| | | Patara
Patara (Turkey)
| | | | Patara (Lycian: Pttara), later renamed Arsinoe (Greek: Ἀρσινόη), was a flourishing maritime and commercial city on the south-west coast of Lycia on the Mediterranean coast of Turkey near the modern small town of Gelemiş, in Antalya Province. It is the birth place of St. Nicholas, who lived most of his life in the nearby town of Myra (Demre). | | Patara : Virtual tour |  | 10 sections and 2 items |
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Patara : Building(s) (7)
|  | Agora
The Main Avenue, 12.6 m width, a grand street, one of the largest of ancient Anatolia. It had a stoa near its southern gate and the street was lined with columns.
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|  | Bouleuterion
The Bouleuterion is where the Assembly (Synedrion) of the Lycian League met.
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|  | Corinthian style temple
IInd century
Patara has a beautiful Roman ante temple in a remarkably well-preserved state. It is situated in the southeastern corner of Patara's Middle Age city, visible from the the main street, and overlooks the inner harbour.
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|  | Roman baths
The Harbor Baths, also known as the "Date Baths" (named for the nearby date palms), were built during the Roman Period and used during the Byzantine Age.
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| Theatre
approx. between 20 and 149
The excavators at Patara uncovered the amphitheatre (one of the largest in Anatolia); just a few years ago it was filled with sand, vegetation and rubble.
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|  | Vespasian Bath
between 69 and 79
The Vespasian Bath is located near a basilica, probably the oldest Roman bath in Lycia. Though said to have been built to honor Vespasian, may have been constructed earlier during Nero's rule.
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|  | Guide, map and satellite view of Patara (2)
Gelemis (Patara village), 3.5 km (2.2 miles) south of the coastal highway, is well-suited to low-budget travelers with numerous little pensions and simple hotels charging very reasonable rates for double rooms.
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| Patara Beach
The Patara Beach, situated 75 km south of Fethiye, is undoubtedly the crème la crème of the Turkish beaches. It is a secluded beach, ideal for the solitude seekers and those who want to get away from the hustle and bustle of city life.
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|  | Lycian tombs
Lycian tombs are often integrated right into cities, displaying Lycia's ties with eastern traditions.
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| | Patara : Visit Guide | |
Gelemis (Patara village), 3.5 km (2.2 miles) south of the coastal highway, is well-suited to low-budget travelers with numerous little pensions and simple hotels charging very reasonable rates for double rooms.
Patara beach is 18 km (11 miles) long, 50 meters/yards wide, and never crowded, because the small village inland from the beach has only a few hundred tourist beds. The ruins of ancient Patara are just inland from the beach, and no big hotels can be built in an archeological zone, so the beach should be protected from heavy development.
The nearest resort area (besides the village of Patara) is Kalkan and during the tourist season dolmuşes (shared mini-buses) make daily, frequent trips to Patara, stopping near the beach.
If the beach has one drawback, it's that there are few trees and thus little shade, so be prepared for a day of sun.
Car, or bus and taxi, are the ways to get to Patara. Any bus will drop you on the Fethiye-Kas highway at Ovaköy. | | Patara : Description | |
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Ruins
The name Patera is still attached to the numerous ruins of the city. These, according to the survey of Capt. Beaufort, are situated on the sea-shore, a little to the eastward of the river Xanthus, and consist of a theatre excavated in the northern side of a small hill, a ruined temple on the side of the same hill, and a deep circular pit, of singular appearance, which may have been the seat of the oracle. The town walls surrounded an area of considerable extent; they may easily be traced, as well as the situation of a castle which commanded the harbour, and of several towers which flanked the walls. On the outside of the walls there is a multitude of stone sarcophagi, most of them bearing inscriptions, but all open and empty; and within the walls, temples, altars, pedestals, and fragments of sculpture appear in profusion, but ruined and mutilated. The situation of the harbour is still apparent, but it is a swamp, choked up with sand and bushes. (Beaufort, Karmania, pp. 2, 6.) The theatre was built in the reign of Antoninus Pius; its diameter is 265 feet, and has about 30 rows of seats. There are also ruins of thermae, which, according to an inscription upon them, were built by Vespasian.
In 1993 a Roman milestone was unearthed, the Stadiasmos Provinciae Lyciae in the form of a monumental pillar on which was inscribed in Greek a dedication to Claudius and an official announcement of roads being built by the governor, Quintus Veranius, in the province of Lycia, giving place names and distances, essentially a monumental public itinerarium.
The site is currently being excavated during two summer months each year by a team of Turkish archaeologists. At the end of 2007, all the sand had been cleared from the amphitheatre and some other buildings, and the columns on the main street had been partially re-erected (with facsimile capitals). The excavations have revealed masonry in remarkable condition.
Tourism
Tourists visit the ruins and Patara, as part of the Turkish Riviera. There is a 18 kilometres (11 mi)-long beach.
From Wikipedia
http://en.wikipedia.org/wiki/Patara
Text is available under the terms of the GNU Free Documentation
http://en.wikipedia.org/wiki/Wikipedia:Text_of_the_GNU_Free_Documentation_License | | Patara : History | |
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Possessing a natural harbour, Patara was said to have been founded by Patarus, a son of Apollo. It was situated at a distance of 60 stadia to the southeast of the mouth of the river Xanthos. Patara was noted in antiquity for its temple and oracle of Apollo, second only to that of Delphi. The god is often mentioned with the surname Patareus. Herodotus says that the oracle of Apollo was delivered by a priestess only during a certain period of the year; and from Servius we learn that this period was the six winter months. It seems certain that Patara received Dorian settlers from Crete; and the worship of Apollo was certainly Dorian. Ancient writers mentioned Patara as one of the principal cities of Lycia. It was Lycia's primary seaport, and a leading city of the Lycian League, having 3 votes, the maximum.
The city, with the rest of Lycia, surrendered to Alexander the Great in 333 BC. During the Wars of the Diadochi, it was occupied in turn by Antigonus and Demetrius, before finally falling to the Ptolemies. Strabo informs us that Ptolemy Philadelphus of Egypt, who enlarged the city, gave it the name of Arsinoe (Arsinoë) after Arsinoe II of Egypt, his wife and sister, but it continued to be called by its ancient name, Patara. Antiochus III captured Patara in 196 BC. The Rhodians occupied the city, and as a Roman ally, the city with the rest of Lycia was granted its freedom in 167 BC. In 88 BC, the city suffered siege by Mithridates IV, king of Pontus and was captured by Brutus and Cassius, during their campaign against Mark Antony and Augustus. It was spared the massacres that were inflicted on nearby Xanthos. Patara was formally annexed by the Roman Empire in 43 AD and attached to Pamphylia.
Patara is mentioned in the New Testament as the place where Paul of Tarsus and Luke changed ships. The city was Christianized early, and several early bishops are known; according to Le Quien, they include:
* Methodius, more probably bishop of Olympus
* Eudemus, present at the Council of Nicaea (325)
* Eutychianus, at the Council of Seleucia (359)
* Eudemus, at the Council of Constantinople (381)
* Cyrinus, at the Council of Chalcedon (451)
* Licinius, at the Synod of Constantinople (536)
* Theodulus, at the Photian Council (879).
Nicholas of Myra was born at Patara in ca. 300. Patara is mentioned among the Lycian bishoprics in the Acts of Councils (Hierocl. p. 684). The Notitiae Episcopatuum mention it among the suffragans of Myra as late as the thirteenth century.
The city remained of some importance during the Byzantine Empire as a way-point for trade and pilgrims. During the wars between the Turks and the Byzantines, the city was abandoned. The city remains a titular see of the Roman Catholic Church, Patarensis; the seat has been vacant since the death of the last titular bishop on February 3, 2006. | | | |
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