Mariela Castro:
"The United States government is preoccupied with
the LGBT movement in Cuba"
Aday del Sol
Reyes
JANUARY 23-26, Havana’s Convention
Center hosted the 6th Sexology Congress, focused on
the central theme ‘Sexual education within processes
of social change.’
On the occasion of this event, and
given the educational work undertaken for years by
the National Center for Sex Education, Mariela
Castro Espín, director of the institution, agreed to
an interview with CubaSí.
With a degree in Educational
Psychology and a Master’s in Sexuality, Mariela
Castro is internationally recognized as an active
defender of the rights of lesbian, gay, bisexual,
transsexual and intersexual people (LGBTI) in Cuba
Since last November, President Raúl
Castro’s daughter has been participating in social
networks, establishing a twitter account @CastroEspinM
and a blog http://elblogdemarielacastro.blogspot.com
as a means to debunk long-standing prejudices and
oppose homophobia.
In an encounter with U.S. university
students last November, you said that the Revolution
had changed not only the lives of Cubans, but their
sexuality as well. How?
The Cuban Revolution meant not only
the achievement of our long held desire for national
sovereignty, but also the beginning of a lengthy
process of creation and implementation of projects
seeking to establish justice, social equity and
solidarity, which has been constructed and defended
over 53 years. This framework has supported debate
and dialogue between generations, cultural groups,
classes and social strata. Old paradigms of power
based on domination and exploitation, inherited from
the Spanish colonial system and U.S. neo-colonial
relations, were questioned.
Undoubtedly, this process has
generated profound and radical changes in our
culture, in prejudices related to sexuality, in the
domination asserted by men over women, the reshaping
of courtship and relations between couples, in
policies which privilege heterosexual relationships
and exclude other ways of experiencing loving and
erotic relations among human beings, denying certain
rights to those who don’t fit within these
parameters.
Cuban film and other forms of
artistic expression have addressed, in a very
creative way, the vicissitudes of men and women of
different ages in the development of these changes.
For example, they have transformed opinions about
virginity as a precondition for marriage; the
expectation that couples remain together throughout
life; the exclusive responsibility of men to provide
for families and function as heads of household; the
rejection of interracial relationships; myths about
menstruation; the discounting of single mothers and
single women in general; the rights of women;
disapproval of transgender, homosexual or bisexual
persons and many other issues.
What progress is being made in the
proposed law which would legalize homosexual unions
and recognize, in the new Family Code, the personal
and property rights implied, in addition to
permitting transsexuals to legally change their
gender identity?
At this point, the proposed bill to
modify the Family Code is being analyzed by
specialists in the Ministry of Justice and
professionals affiliated with the Cuban National
Union of Jurists. According to what the Minister of
Justice has said to the national press, its
discussion is included in the legislative plan for
2012. I trust that the [Communist] Party Conference
will help define an explicit policy against
discrimination based on sexual orientation or gender
identity and, as well, help to dismantle prejudices
which serve as obstacles to the law’s approval. The
purpose of these proposals is to respond to the need
to expand recognition and the protection of rights
to our entire population. As for facilitating legal
changes of identity for transsexuals without the
requirement of surgical change (as is currently
required), we have introduced through the Federation
of Cuban Women a proposed Gender Identity law to the
President of the People’s Power National Assembly’s
Commission on Constitutional and Judicial Affairs.
We do not, as yet, have information about the
progress of that legislative initiative.
The proposal is inclusive in nature
for all transsexual persons, identified by a
specialized commission within the Ministry of Public
Health, since not all can have surgery, be that for
health or personal reasons.
On your trip to the Netherlands, you
wrote on your twitter account @CastroEspinM, "In
Cuba an explicit policy exists to address not only
prostitution, but also transactional sex, which has
been invisible." Could you explain?
As for the issue of prostitution, I
start from the conviction that the autonomy of all
persons over their own bodies must be respected as a
right. Nevertheless, the sexual market has not
disappeared given the predominance of social systems
based on patriarchal and class exploitation among
human beings.
Some of these expressions are
difficult to visualize, since government efforts are
focused on more traditional and explicit
interpretations, such as prostitution and human
trafficking. In these instances, sex is a
transaction, referring to women and men who derive
some benefit from the practice of sex, which is not
necessarily money. This has always existed, but now
we have begun to talk about the phenomenon and in
Latin America it is very much related to sex
tourism, which has its own logic.
In Cuba, since 1959, the Federation
of Cuban Women has led efforts to address the
problems generated by prostitution as a form of
exploitation, principally of women, who were
disadvantaged not only as a result of their gender,
but also because of race or social class.
It is known that there were more
than 100,000 prostitutes living in very precarious
and humiliating conditions, [before 1959] who have
publicly testified as to how the Revolution changed
their lives, benefiting them and supporting their
participation within the great liberation process
which contributed to affording them a measure of
dignity.
The work undertaken by the
Revolution to eliminate prostitution is a matter of
national pride. The crisis initiated in 1990 led to
its reappearance as a social problem with new
characteristics, especially linked to international
tourism and the consequent presence of clients who
paid for sexual services and generated the market.
That is why I praise the Swedish approach of
penalizing the client, which has been effective in
reducing sexual exploitation.
How many gender reassignment
surgeries have been performed in Cuba to date and
what are the criteria used for selection?
There have been 15 surgical gender
reassignment operations performed. The first was
done by Cuban specialists in 1998, but it was not
until 2007 that the Ministry of Public Health again
offered the procedure.
A National Commission for the
Comprehensive Treatment of Transsexual Persons
exists, which has received 175 applications from the
transsexual population since 1979. They are attended
according to standard international parameters. As
we disseminate information about these services
through the communications media, more people
experiencing this conflict and previously unaware
that they could receive help, will come forward.
At this point, transsexual persons
must go through a two-year period of treatment,
during which they receive attention from specialists
along with personalized hormonal treatment, while
they make the transition to the gender with which
they identify. At the end of this process, the
Commission identifies individuals who are eligible,
appropriate candidates for gender reassignment
surgery (known popularly as a sex change operation)
and a legal change of identity.
This surgery is not a capricious
aesthetic whim, but rather a procedure
scientifically accepted on an international level,
which significantly improves the well-being of
transsexual persons. The surgical procedure
contributes to alleviating the anxiety these
individuals have continually experienced since early
childhood, as a result of prejudices which lead to a
lack of understanding and discrimination.
What do you think of the Wikileaks
report confirming that the United States government
has designated $300,000 for subversion of Cuba’s
LGBTI project?
In the first place, this explicit
reaction by the United States government shows that
the work being done in Cuba supporting the rights of
lesbian, gay, bisexual, transsexual and intersex
(LGBTI) persons preoccupies and occupies them, in
terms of time and resources. Why? Because it shows
the Cuban government’s political commitment to
confronting homophobia and transphobia as
discriminatory practices which are not consistent
with the Cuban Revolution’s emancipation struggle.
What we are doing is refuting the
same timeworn media campaigns attempting to
discredit the spiritual core of our revolutionary
project and exposing the resources expended by the
United States to lie, defame, demonize and defeat
this process of transformation and its leaders. They
have devoted themselves to promoting a few
commentators entirely lacking in authenticity,
repeating their statements in the traditional media,
on blogs and social networks, implementing a blatant
disinformation campaign with a prefabricated script.
Very clear evidence has been
revealed about the orders these mercenaries receive
from the United States Interests Section in Havana.
Some of this evidence was published by Wikileaks.
Many people who have witnessed concrete events, and
later read the widely distributed news reports, can
testify as to the way in which world opinion is
crudely manipulated in the most influential media,
such as CNN in Spanish, El País, Der Spiegel, Radio
Nederland, among others
Steps have been taken in Cuba to
promote respect for the right to free and
responsible sexual orientation and gender identity;
nevertheless, this has not been sufficient. In your
opinion, what is the way forward to reaching the
hearts of all Cubans and eradicating homophobia,
once and for all, in our country?
The first steps were taken by the
Federation of Cuban Women with the creation of the
National Sexual Education Work Group in 1972, a
precursor to CENESEX. The FMC also took
responsibility for promoting public debate about
these issues. One event which had an impact was the
publication of the book El hombre y la mujer en
la intimidad (Men and Women in Intimacy) by
Sigfred Schnabel in 1979, in which a scientific
argument was presented, for the first time in Cuba,
as to why homosexuality is not considered an
illness.
Many homosexual individuals have
told me how welcome this message is, given the
burdensome stigma society has imposed on them.
Shortly after evaluating our efforts
as insufficient, in 2007, we took up the initiative
of French activist Georges Tin to celebrate
International Day against Homophobia on May 17,
since this is the date the World Health Organization
decided to eliminate homosexuality from its manual
classifying mental illnesses.
After this experience, in 2008 we
began to work on an educational strategy, with the
support of the communications media, promoting
respect for free and responsible sexual orientation
and gender identity. These activities have been
supported by numerous state institutions and civic
organizations, with the backing of the Communist
Party of Cuba Central Committee’s Ideological
Department and have contributed to the development
of a LGBTIH movement, with the particular
characteristic of including heterosexuals who
participate actively in the cause.
Why are we choosing an educational
communicative strategy? Because we’re talking about
a process of profound cultural transformation, of
offering analyses to refute prejudices established
historically to dominate people, their sexuality and
their bodies. Changing social consciousness is very
complex and takes time, but the political will to
facilitate such change must be present, if not we
would be reproducing ways of thinking developed in
the exploitive societies which preceded us.
How much of Vilma is in Mariela?
Her consistent opposition to all
expressions of social injustice. Her commitment to
the revolutionary process which emerged from our
first responses in search of emancipation and
crystallized into the Cuban nation’s struggle for
definitive independence. Her sincerity,
nonconformity, humility and perseverance.
(Taken from CubaSí)