December 2011 |
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Finally, it is official! Patriarch Kirill, the leader of the Russian Orthodox Church, who had remained silent and out of sight ever since he voted, in front of television cameras, in the State Duma elections on Dec. 4th, made two consecutive statements last weekend on the political situation in the country.
The event had a long name. Clearly, the people who coined it had never worked for a newspaper, let alone a news website. Or, perhaps, the diplomats from the Council of Europe had to satisfy many conflicting interests in the elaboration process, as is always the case with international organizations.
The Belt of the Virgin Mary currently on an unprecedented tour of Russia is a great illustration of the immense popularity of relics, wonder-making icons or other holy objects, commonly known in Russian as svyatyni – a phenomenon largely forgotten in the Christian West, but very much alive in the Christian East and flourishing in today’s Russia.2
When all those dead in this earthquake are mourned and laid to rest, when all the wounded are taken care of, the world will want to know about the status of the great remains of the centuries of Armenian presence in Eastern Turkey. By behaving one way or another in that regard, Turkey can either make a step towards healing the old wounds or stir them once again.
Last week, I went to Chisinau for the first time in my life, and I realized that this country would probably remain weak and messy, but sovereign. Moreover, despite the language and a substantial shared history with Romania, Moldovan identity, surprisingly, goes much deeper than the Soviet Union. It is certainly associated with being part of the Russian Empire since around the turn of the 18th and 19th century, but also offers an interesting case study of the complex relationship between the church and nationhood in this part of the world.
One can probably feel sorry that Karol Wojtyla never realized his dream of coming to Moscow during his lifetime. But there is something very Christian about the fact that the Blessed John Paul had to die in order to come here.1
The latest meeting of the top Council of the Moscow-aligned Ukrainian Orthodox Church (UOC) produced little tangible result, but nonetheless stirred deep passions among believers and underscored rising tensions along the spiritual frontier between Orthodox and Western Christianity.
There is a Cathedral Square in every city. At least in Europe. It’s a city square adjacent to the main church – the place, where the Church meets the public. It is, in fact, the public square.
Once upon a time, modernity was seen as a period when religion would disappear from public life. Yet nowadays, in the Spirit of the Times, it is clearly back. Or has never left. Globally, and especially in the former Soviet Union - the foremost case of what came to be known as desecularization.