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Friday, June 3, 2011
 
 
RESEARCH   AREAS
 
W. H. Brady Program in Culture and Freedom
 

The W. H. Brady Program in Culture and Freedom at the American Enterprise Institute explores the problems of freedom and culture in contemporary society through research, publications, conferences, and student fellowships.

 
Introduction

Many of the most urgent problems facing American society today are those of reconciling individual freedom with cultural values and habits that make freedom and progress possible. America has achieved stupendous levels of economic prosperity, technological prowess, and social equality, but these blessings have been accompanied by a range of unsettling problems--family breakdown, poor schools, high levels of crime, a coarsening of popular culture, the ethical dilemmas of bioengineering, and now the overarching threat of mass terrorism. These problems have a common root: the unprecedented power and autonomy of modern man are producing not only richer and more satisfying lives but also serious social risks. The great, enduring political question--how to achieve the right balance between the claims of individual freedom and the claims of a wider culture or polity--is being presented today in the starkest possible form.


 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

The questions that the Brady Program tackle were central to the thinking and philanthropy of William H. Brady, one of the founding fathers of the conservative intellectual movement beginning in the 1950s and an active participant in its councils until his death in 1988. It has been central, also, to the work of AEI, which has long focused not only on immediate domestic and foreign policy problems but also on issues of culture, politics, and social thought.

In 1991, AEI's work in the field was expanded by the W. H. Brady Chair, a memorial to William Brady that supported a succession of eminent scholars and intellectual activists--Leon Kass, Christina Hoff Sommers, Lynne Cheney, Hillel Fradkin, and Sally Satel. The W. H. Brady Program in Culture and Freedom, established in 2003 by Mr. Brady's family and foundation, is designed to consolidate and expand this vital intellectual tradition. The program supports some of America's most original and courageous scholars and social critics and is intended to provide a worthy and productive memorial to the life and accomplishments of Bill Brady.

William H. Brady (1915-1988) was a prominent Milwaukee industrialist and philanthropist with wide-ranging interests in political philosophy, economics, foreign policy, and culture. He was for many years the chief executive officer of the W. H. Brady Company, known today as the Brady Corporation. Mr. Brady was a founding supporter of National Review, the Heritage Foundation, and the Ethics and Public Policy Center.

 
 

Religion and the American Future

Religion stands at the center of many of the most pressing questions of the early twenty-first century. Western civilization may, indeed, be at an epochal inflection point: the turn from its ancestral faiths bears momentous implications for the future. This workshop, bringing together an array of thinkers from a variety of disciplines, examined the current crisis and explored avenues for its resolution.

Art, Politics, and Religion in America Today

Camille Paglia talked about the culture war, focusing on the politicization of American universities and the maligning of Western civilization by campus theorists "addicted to French or German ideas that have no relevance to American culture." She also discussed the need for students to study the Bible in order to understand great art and literature; the mediocrity and triviality of current popular culture, which is the entire cultural landscape of the young; the decline of public education into feel-good humanitarianism; and the liberal politicization of the NEA, NPR, PBS and how this has severely damaged the cause of art in the United States.

The New Neuromorality

The first panel of this conference addressed current claims of new neurotechnologies. Is there a link between neurobiology and social problems such as addiction, criminology, and social psychology? The second panel discussed legal and moral agency issues that arise out of this new neuroscience. Does this new science undermine the concept of free will? What are the ethical problems raised by our growing understanding of the neural biology of behavior, personality, and consciousness? How is neuroscience being used in the courtroom today? What impact will these discoveries have on our legal system?