jnana
jñāna-yogena — by the linking process of knowledge; BG 3.3
sarva-jñāna — in all sorts of knowledge; BG 3.32
jñāna-vān — learned; BG 3.33
jñāna — of knowledge; BG 3.41
jñāna — of knowledge; BG 4.10
jñāna — of perfect knowledge; BG 4.19
jñāna-avasthita — situated in transcendence; BG 4.23
jñāna-dīpite — because of the urge for self-realization; BG 4.27
jñāna-yajñāḥ — sacrifice in advancement of transcendental knowledge; BG 4.28
jñāna-yajñaḥ — sacrifice in knowledge; BG 4.33
jñāna-plavena — by the boat of transcendental knowledge; BG 4.36
jñāna-agniḥ — the fire of knowledge; BG 4.37
jñāna — by knowledge; BG 4.41
jñāna — of knowledge; BG 4.42
jñāna — by knowledge; BG 5.17
jñāna — by acquired knowledge; BG 6.8
jñāna-vān — one who is in full knowledge; BG 7.19
jñāna-yajñena — by cultivation of knowledge; BG 9.15
jñāna — of knowledge; BG 10.11
jñāna-vatām — of the wise; BG 10.38
jñāna — in knowledge; BG 13.8-12
tattva-jñāna — of knowledge of the truth; BG 13.8-12
jñāna-gamyam — to be approached by knowledge; BG 13.18
jñāna-cakṣuṣā — by the vision of knowledge; BG 13.35
jñāna — with knowledge; BG 14.6
jñāna-cakṣuṣaḥ — those who have the eyes of knowledge; BG 15.10
jñāna — in knowledge; BG 16.1-3
jñāna — of knowledge; BG 18.70
jñāna — knowledge; SB 1.2.12
jñāna — knowledge; SB 1.3.43
jñāna — knowledge; SB 2.5.19
jñāna — material knowledge; SB 2.5.23
jñāna-śaktiḥ — intelligence that guides; SB 2.5.24
jñāna-śaktiḥ — the five senses for acquiring knowledge; SB 2.5.31
jñāna — knowledge; SB 3.5.21
jñāna — knowledge, philosophical speculations; SB 3.5.31
jñāna — material knowledge; SB 3.10.15
jñāna — knowledge-acquiring; SB 3.10.16
jñāna — of scriptural knowledge; SB 3.24.17
jñāna — knowledge; SB 3.25.18
jñāna — with knowledge; SB 3.25.43
jñāna-gūhayā — by the knowledge-covering feature; SB 3.26.5
jñāna — knowledge; SB 3.26.31
jñāna — knowledge; SB 3.32.26
jñāna-yogaḥ — philosophical research; SB 3.32.32
jñāna-vijñāna-pāra-ge — expert in both transcendental and Vedic knowledge; SB 4.1.64
jñāna-udaye — upon the arising of knowledge; SB 4.11.2
jñāna-durbalāḥ — those with a poor fund of knowledge; SB 4.19.22
jñāna — knowledge-acquiring senses; SB 4.20.11
jñāna — knowledge; SB 4.22.26
jñāna-bhraṃśaḥ — bereft of real knowledge; SB 4.22.31
jñāna — knowledge; SB 4.22.33
jñāna — knowledge; SB 4.23.18
jñāna — knowledge; SB 4.24.75
jñāna — knowledge; SB 4.28.41
jñāna — by knowledge; SB 4.30.41
jñāna — knowledge; SB 4.31.16
jñāna — of knowledge; SB 5.3.11
jñāna — perfect knowledge; SB 5.5.28
jñāna — by knowledge; SB 5.6.1
ātma-jñāna-ānanda — satisfied in self-realization; SB 5.9.1-2
jñāna-kalā-avatīrṇam — who has descended as the incarnation of complete knowledge in His plenary portion known as Kapiladeva; SB 5.10.19
jñāna-asinā — by the sword of knowledge; SB 5.12.16
jñāna-asim — the sword of knowledge; SB 5.13.20
jñāna — knowledge; SB 5.19.9
jñāna — with knowledge; SB 5.19.25
dharma-jñāna-vairāgya — of religion, pure knowledge and renunciation; SB 5.20.40
jñāna-pathaiḥ — by the paths of worship; SB 6.4.34
jñāna — knowledge; SB 6.14.23
jñāna-sampannau — fully developed in knowledge; SB 6.15.10
jñāna-hetavaḥ — very learned persons who preach all over the world; SB 6.15.12-15
jñāna-dīpaḥ — the torchlight of knowledge; SB 6.15.16
dravya-jñāna-kriyā-ātmakaḥ — consisting of the material elements, the senses for acquiring knowledge, and the acting senses; SB 6.15.25
jñāna-ātmani — in You, whose existence is in full knowledge; SB 6.16.39
jñāna — of knowledge through Vedic scriptures; SB 6.16.58
jñāna-vijñāna — with knowledge and practical application of the knowledge; SB 6.16.61-62
jñāna-vijñāna-sampannaḥ — being fully aware of knowledge and its practical application in life; SB 6.16.64
jñāna-vairāgya — of real knowledge and detachment; SB 6.17.31
jñāna-vijñāna-saṃyutaḥ — fully equipped with transcendental knowledge and practical application of that knowledge in life; SB 6.17.38
jñāna — of knowledge; SB 7.3.28
jñāna — knowledge; SB 7.10.65-66
jñāna-yogayoḥ — in culturing knowledge and practicing bhakti-yoga; SB 7.15.1
jñāna-niṣṭhāya — to the impersonalist or the transcendentalist desiring to merge into the Supreme; SB 7.15.2
jñāna-dīpite — enlightened in perfect knowledge; SB 7.15.9
jñāna-dīpa-prade — who enlightens with the torch of knowledge; SB 7.15.26
jñāna — by knowledge; SB 7.15.40
jñāna-asim — the sword or weapon of knowledge; SB 7.15.45
jñāna-dīpeṣu — by enlightenment in real knowledge; SB 7.15.52
jñāna — and knowledge; SB 8.1.5
jñāna-ghanāya — who is knowledge or the impersonal Brahman; SB 8.3.12
jñāna-ātmane — the reservoir of all enlightenment; SB 8.3.18
jñāna-sampannam — very advanced in spiritual knowledge; SB 8.16.53
jñāna-agninā — by the fire of knowledge; SB 8.21.2-3
jñāna-vijñāna-saṃyutaḥ — enlightened in full knowledge and its practical use; SB 8.24.58
jñāna-tṛptaḥ — fully satisfied in transcendental knowledge; SB 9.2.11-13
jñāna-kalām — spiritual knowledge and its different branches; SB 9.7.25-26
jñāna-ghanam — Your Lordship, who are concentrated knowledge; SB 9.8.23
jñāna-upadeśāya — for distributing transcendental knowledge (as in Bhagavad-gītā); SB 9.8.24
jñāna-khale — in a person known as jñāna-khala, one who possesses knowledge but cannot distribute it; SB 10.2.19
jñāna-vayaḥ-adhikaḥ — who by knowledge and by age was the eldest of all; SB 10.11.22
jñāna — having full knowledge; SB 10.13.54
jñāna — of consciousness; SB 10.16.40
jñāna — of transcendental knowledge; SB 10.20.36
jñāna — knowledge; SB 10.27.11
jñāna-yajñena — by the sacrifice of cultivating knowledge; SB 10.40.6
jñāna-vigraham — the embodiment of knowledge; SB 10.40.6
jñāna-mayaḥ — comprising transcendental knowledge; SB 10.47.31
jñāna-ātmanaḥ — who are knowledge itself; SB 10.48.21
jñāna — by spiritual understanding; SB 10.74.33-34
jñāna — knowledge; SB 10.77.31
jñāna — of divine knowledge; SB 10.80.32
jñāna — of the knowledge of mantras; SB 10.84.51
jñāna — spiritual knowledge; SB 10.87.6
jñāna — the demigods as the embodiment of knowledge; SB 11.3.37
jñāna-māninaḥ — presuming to have knowledge; SB 11.5.17
jñāna — with conclusive knowledge of the Vedas; SB 11.7.10
jñāna-vijñāna — in knowledge and transcendental realization; SB 11.7.12
jñāna — of knowledge; SB 11.13.33
dravya-jñāna-kriyā — based on perception of material objects, knowledge and activities; SB 11.14.46
jñāna — in knowledge; SB 11.18.22
jñāna — to philosophical knowledge; SB 11.18.28
jñāna — of knowledge; SB 11.18.40-41
jñāna — with knowledge of the scriptures; SB 11.18.46
jñāna — in scriptural knowledge; SB 11.19.3
jñāna — of spiritual knowledge; SB 11.19.4
jñāna — in Vedic knowledge; SB 11.19.5
jñāna — of Vedic knowledge; SB 11.19.6
jñāna — Vedic knowledge; SB 11.19.13
jñāna-sandeśaḥ — the instruction of perfect knowledge; SB 11.19.36-39
jñāna-yogaḥ — the path of philosophical speculation; SB 11.20.7
jñāna-bhaktibhyām — of transcendental knowledge and love of Godhead; SB 11.20.12
jñāna — by cultivation of knowledge; SB 11.20.32-33
jñāna — analytic philosophy; SB 11.21.1
jñāna-daḥ — the bestower of real knowledge; SB 11.22.10
jñāna-śaktayaḥ — the knowledge-acquiring senses; SB 11.22.15
jñāna — knowledge; SB 11.25.13
jñāna — of theoretical knowledge; SB 11.25.33
jñāna — in transcendental knowledge; SB 11.26.2
jñāna — by transcendental knowledge; SB 11.26.25
jñāna — in knowledge; SB 11.28.8
jñāna — of transcendental knowledge; SB 11.28.17
jñāna-dīpena — with the lamp of knowledge; SB 11.29.27
jñāna — with knowledge; SB 11.29.41-44
jñāna — of knowledge; SB 11.29.48
jñāna-vijñāna — of knowledge and self-realization; SB 11.29.49
jñāna-niṣṭhaḥ — fixed in knowledge; SB 11.30.49
jñāna — in knowledge of the Supreme Lord; SB 12.6.7
jñāna-kāśayā — which falsely appears as knowledge; SB 12.10.2
dharma-jñāna-ādibhiḥ — together with religion, knowledge and so on; SB 12.11.13
jñāna-virāga-bhakti-sahitam — together with knowledge, renunciation and devotion; SB 12.13.18
jñāna — of transcendental knowledge; SB 12.13.19
pūrṇa-jñāna — full knowledge; CC Adi 2.8
jñāna-mārge — by the path of philosophical speculation; CC Adi 2.13
jñāna — of philosophical speculation; CC Adi 2.26
advaya-jñāna — knowledge without duality; CC Adi 2.65
viśeṣa-jñāna — specific knowledge; CC Adi 2.81
jñāna — knowledge; CC Adi 2.96
mahimā-jñāna — knowledge of the greatness; CC Adi 2.118
jñāna kari' — as knowledge; CC Adi 4.62
jñāna — knowledge; CC Adi 4.67
brahma-jñāna — knowledge of Brahman; CC Adi 4.67
jñāna — such a consideration; CC Adi 5.225
prabhu-jñāna — considering His master; CC Adi 6.42
guru-jñāna — consideration as a spiritual master; CC Adi 6.52
īśvara-jñāna — conception of the Supreme Lord; CC Adi 6.55-56
jñāna — knowledge; CC Adi 6.62
prabhu-jñāna — knowledge as master; CC Adi 6.99
jñāna ācchanna — covering of My knowledge; CC Adi 7.79
jñāna — knowledge; CC Adi 7.168
jñāna-dāsa — Jñāna dāsa; CC Adi 11.52
jñāna — the path of philosophical speculation; CC Adi 13.64
jñāna — philosophical speculation; CC Adi 13.65
jñāna-yoga — philosophical speculation; CC Adi 14.30
brahma-jñāna — absolute knowledge; CC Adi 14.75
svataḥ-siddha-jñāna — self-illuminated perfect knowledge; CC Adi 14.88
jñāna — knowledge; CC Adi 16.65
jñāna — cultivation of knowledge; CC Adi 17.24
jñāna-mārga — the path of philosophical speculation; CC Adi 17.67
jñāna — the path of speculative knowledge; CC Adi 17.75
jñāna — knowledge; CC Madhya 1.179
vṛndāvana-jñāna — took them to be the forests of Vṛndāvana; CC Madhya 2.10
dik-vidik-jñāna — knowledge of the right direction or wrong direction; CC Madhya 3.10
rātri-dina-jñāna — knowledge of day and night; CC Madhya 4.22
īśvara-tattva-jñāna — knowledge of the principles of the Supreme Personality of Godhead; CC Madhya 6.87
vastu-jñāna — knowledge of the Supreme; CC Madhya 6.89
jñāna — knowledge; CC Madhya 6.89
īśvara-jñāna — knowledge of the Supreme Personality of Godhead; CC Madhya 6.91
śāstra-jñāna — the verdict of the scriptures; CC Madhya 6.95
jñāna — the knowledge; CC Madhya 6.128
jñāna — as knowledge; CC Madhya 6.159
jñāna-karma — of speculation and fruitive activities; CC Madhya 6.285
jñāna — knowledge; CC Madhya 8.9
bhṛtya-jñāna — thinks of me as his servant; CC Madhya 8.32
jñāna-miśrā bhakti — devotional service mixed with empiric knowledge; CC Madhya 8.64
jñāna-śūnyā bhakti — devotional service independent of logic and empiric philosophy; CC Madhya 8.66
jñāna — knowledge; CC Madhya 8.155
jñāna — of knowledge; CC Madhya 8.258
jñāna — empiric knowledge; CC Madhya 8.259
rasa-tattva-jñāna — transcendental knowledge of the humors of conjugal love between Rādhā and Kṛṣṇa; CC Madhya 8.307
jñāna — knowledge; CC Madhya 10.157
bāhya-jñāna nāhi — without external consciousness; CC Madhya 11.57
bāhya-jñāna — external consciousness; CC Madhya 13.181
hena jñāna — such knowledge; CC Madhya 14.20
ei prabhura jñāna — this was the consciousness of Lord Śrī Caitanya Mahāprabhu; CC Madhya 14.73
jñāna — knowledge; CC Madhya 14.101
rājāra jñāna — the King thought; CC Madhya 15.124
vismaya jñāna — astonishment; CC Madhya 17.83
jñāna haya — one comes to the conclusion; CC Madhya 17.109
kālīya-jñāna — knowledge as the Kālīya snake; CC Madhya 18.106
kṛṣṇa-jñāna — accepting as Lord Kṛṣṇa; CC Madhya 18.111
jñāna — speculative knowledge; CC Madhya 18.196
śāstra-jñāna — knowledge of revealed scripture; CC Madhya 18.197
kāro nāhi jñāna — no one has this knowledge; CC Madhya 18.200
jñāna — by the knowledge of the philosophy of the monist Māyāvādīs; CC Madhya 19.167
jñāna — material knowledge; CC Madhya 19.168
aiśvarya-jñāna-miśrā — knowledge of Kṛṣṇa mixed with a reverential attitude; CC Madhya 19.192
aiśvarya-jñāna-hīna — without reverential considerations; CC Madhya 19.193
aiśvarya-jñāna-prādhānye — in the predominance of awe and veneration; CC Madhya 19.194
jñāna — knowledge; CC Madhya 19.218
svarūpa-jñāna — knowledge of the constitutional position of one's self; CC Madhya 19.219
pūrṇa-aiśvarya-prabhu-jñāna — knowledge of the full opulences of the Supreme Personality of Godhead; CC Madhya 19.219
īśvara-jñāna — knowledge of the supreme controller; CC Madhya 19.220
ātma-sama jñāna — the notion of equality; CC Madhya 19.225
pālaka jñāna — the notion of a caretaker; CC Madhya 19.228
jñāna — notion; CC Madhya 19.228
jñāna — knowledge; CC Madhya 20.5
jñāna-gocarāḥ — by the range of man's knowledge; CC Madhya 20.113
kṛṣṇa-jñāna — knowledge of Kṛṣṇa; CC Madhya 20.122
jñāna — knowledge; CC Madhya 20.123
jñāna — speculative knowledge; CC Madhya 20.136
advaya-jñāna-tattva — the Absolute Truth without duality; CC Madhya 20.152
jñāna — knowledge; CC Madhya 20.157
jñāna — knowledge; CC Madhya 20.177
jñāna-śakti — the power of knowledge; CC Madhya 20.252
jñāna-śakti-pradhāna — the predominator of the power of knowledge; CC Madhya 20.253
icchā-jñāna-kriyā — thinking, feeling, willing, knowledge and activity; CC Madhya 20.254
jñāna-adhikārī — who are advanced in spiritual knowledge; CC Madhya 20.335
jñāna — knowledge; CC Madhya 20.353
jñāna — knowledge; CC Madhya 20.357
jñāna-śakti — the power of knowledge; CC Madhya 20.371
jñāna-śakti-ādi-kalayā — by portions of the potencies of knowledge, devotional service, creation, personal service, ruling over the material world, carrying the different planets, and killing the rogues and miscreants; CC Madhya 20.373
jñāna — knowledge; CC Madhya 20.405
haila jñāna — there was this knowledge; CC Madhya 21.78
jñāna — speculative cultivation of knowledge; CC Madhya 21.119
jñāna — such knowledge; CC Madhya 21.143
advaya-jñāna — of nondual knowledge; CC Madhya 22.7
karma-yoga-jñāna — fruitive activities, mystic yoga and speculative knowledge; CC Madhya 22.17
jñāna — speculative knowledge; CC Madhya 22.21
jñāna — speculative knowledge; CC Madhya 22.59
kṛṣṇa-guṇa-jñāna — knowledge of Kṛṣṇa's transcendental qualities; CC Madhya 22.97
jñāna — the path of knowledge; CC Madhya 22.145
bhakti-rasa-jñāna — transcendental knowledge of the mellows of devotional service; CC Madhya 23.3
kṛṣṇa-jñāna — thinking as Kṛṣṇa; CC Madhya 23.61
jñāna — speculative knowledge; CC Madhya 23.105
jñāna-ādi — knowledge, and so on; CC Madhya 24.16
advitīya-jñāna — the supreme one, without duality; CC Madhya 24.73
jñāna — knowledge; CC Madhya 24.79
jñāna-mārge — the process of philosophical speculation; CC Madhya 24.83
jñāna-mārge — on the path of philosophical speculation; CC Madhya 24.107
jñāna — knowledge; CC Madhya 24.180
jñāna — knowledge of the Supreme Personality of Godhead; CC Madhya 24.181
sei jñāna — that original consciousness; CC Madhya 24.201
jñāna — knowledge; CC Madhya 24.282
dharma-jñāna-ādibhiḥ saha — along with religious principles, transcendental knowledge, and so on; CC Madhya 24.321
jñāna — knowledge; CC Madhya 24.352
svarūpa-jñāna — self-realization; CC Madhya 25.52
ati tuccha-jñāna — My knowledge is very meager; CC Madhya 25.91
haya jñāna — comes within knowledge; CC Madhya 25.93
jñāna — knowledge; CC Madhya 25.103
jñāna — of real spiritual knowledge; CC Madhya 25.116
jñāna — the knowledge; CC Antya 1.87
jñāna haila — you thought; CC Antya 3.36
hena jñāna chila — I thought that; CC Antya 3.125
haila jñāna — I can understand; CC Antya 4.162
ātmīyatā-jñāna — feeling as one of Your relations; CC Antya 4.164
kara bībhatsa-jñāna — consider horrible; CC Antya 4.172
vastu-jñāna — appreciation of things; CC Antya 4.174
bhadra-abhadra-jñāna — understanding of good and bad; CC Antya 4.176
jñāna — by acquired knowledge; CC Antya 4.178
jñāna — knowledge; CC Antya 4.179
bhakti-tattva-jñāna — transcendental knowledge in devotional service; CC Antya 5.89
jñāna — knowledge; CC Antya 5.104-105
jñāna kailā — they thought; CC Antya 6.90
jñāna — by knowledge; CC Antya 6.314
aiśvarya-jñāna-yukta — with understanding of the opulences; CC Antya 7.26
aiśvarya-jñāna — knowledge of opulence; CC Antya 7.35
jñāna — knowledge; CC Antya 7.38
aiśvarya-jñāna-hīna — devoid of knowledge of opulences; CC Antya 7.41
aiśvarya-jñāna haite — than transcendental love in opulence; CC Antya 7.45
jñāna — knowledge; CC Antya 7.129
jñāna-yoga — spiritual advancement in knowledge; CC Antya 8.66
jñāna-andha — blind to all knowledge; CC Antya 9.68
jñāna haya — I think; CC Antya 12.94
jñāna — knowledge; CC Antya 14.11
rādhā-jñāna — consideration as Śrīmatī Rādhārāṇī; CC Antya 14.14
jñāna kailā — He thought; CC Antya 14.20
svapna-jñāna haila — could understand that it was a dream; CC Antya 14.21
bāhya jñāna — external consciousness; CC Antya 14.56
bāhya-jñāna — external consciousness; CC Antya 16.78
kāma-jñāna — understanding as Cupid; CC Antya 17.57
haya jñāna — he can understand; CC Antya 17.66
kara bhūta-jñāna — consider a ghost; CC Antya 18.64
bāhya-jñāna — external consciousness; CC Antya 18.78
jñāna-vimukta — liberated by knowledge; NoI 10
jñāna — by cognition or knowledge; Bs 5.58
jñāna — of awareness; NBS 22
jñāna — speculative knowledge; NBS 25