Nakota
Location: The Dakota Nation includes the native peoples who once lived
in the northern forests and along the upper Mississippi River in northern
Minnesota. In time, the Dakota Nation divided into three groups (Dakota, Nakota and Lakota),
each moving in different directions, but still maintaining close ties to one
another.
The Nakota are one division of the Dakota Nation. When the
Dakota Nation split into three main groups, the Nakota moved from northern
Minnesota to what is now southern North Dakota and southern South Dakota, and
the nearby parts of Iowa and Minnesota.
The Nakota consist of three main bands today:
Ihanktonwan- Reservations at: Yankton, Standing Rock, Spirit
Lake
Ihanktonwanna- Reservations at: Yankton, Crow Creek, Fort Peck
Assiniboin- Reservations at: Fort Peck, Fort Belknap
Important Nakota People:
Ella Cara Deloria (Apetu Waste Win)
History:
Food:
The Nakota grew plentiful
gardens of corn and other vegetables which they ate raw, boiled, or
roasted or dried and stored for later use.
Along with what they gathered or grew in their gardens
the Nakota hunted deer, elk, bear, antelope and smaller game, but primarily
relied on buffalo. They used bows and arrows for hunting which were so
strong that they could shoot an arrow entirely through a buffalo. Bows and
arrows were made individually for each hunter according to their height, and
personalized for identification during the hunt.
The Nakota utilized the American Bison (buffalo) for
food as well as for their hides. Buffalo meat (and other types of game too) was
often boiled in holes in the ground and enjoyed during a hunting celebration
following the return of the hunters. However, most buffalo meat was prepared
for later use. Some was dried in the sun to make jerky. When traders arrived in
Dakota territory, the Nakota learned to use salt to prepare their meat.
Shelter:
The Nakota lived in Tipis in small
family arrangements when on-the-go, and also in rounded lodges. The tipis were
the typical dwelling of the Dakota when they were on the plains. They could be
easily transported to follow the buffalo. Tipis were pointed structures,
consisting of poles covered by hide or cloth. Sometimes as many as 16-18
buffalo hides were sewn together for use as a tipi covering. The opening to
the tipi was held together by wooden "pins". A smoke hole in the
top of the tipi allowed fires to be built inside. The Nakota had larger
tipis than the Dakota did because horses could carry more weight than dogs
could.
The Nakota's rounded lodges were large enough for a dozen or more people
to fit inside. Unlike the Dakota, the Nakota's lodges were covered in skins.
There weren't enough trees around them to provide bark coverings.
Clothing, Crafts:
As mentioned above, buffalo hides were used to make robes,
tipi covers, clothing, moccasins, bags, carrying cases, and boxes. The
working of hides was generally done by women, tanned them, removed the
hair if necessary, and transformed them into useful items.
Nakota clothing was made of animal skins including buffalo, deer and elk,
much like the Dakota. The women spent many hours following the creation
of the structure of the item of clothing decorating it with beads, bones or
other natural objects of beauty.
The moccasins made by the Nakota were unique in that
they had hard soles. That made them better for walking over burrs and the rough
terrain of the dry plains.
Celebration:
Like other Dakota groups, bands of Nakota would meet in the
summer and engage in group activities including political council meetings,
religious ceremonies, sporting events, communal buffalo hunts, marriages, and
coming-of-age ceremonies. Summers were a special opportunity to see family
members who were members of other bands.
Travel:
The large amount of horses the Nakota owned combined with
their remarkable horsemanship resulted in their ability to travel relatively
long distances.
The Nakota used a travois, the French
word for shafts of a cart, for long distance travel. The travois was made of
two long poles that were crossed and fastened above the shoulders of a horse
with the ends dragging behind.
References
Minnesota Historical Society
1970 The Dakota or Sioux. Gopher Historian
Leaflet Series Number 5. St. Paul: Minnesota Historical Society.
Where we are today
Electronic
document. Former link: http://drivinghawk.com/today.htm.
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