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Louie Crew
377 S. Harrison Street, 12D
East Orange, NJ 07018
Phone: 973-395-1068 h
lcrew@andromeda.rutgers.edu
Please sign
the guestbook and view it.
Louie & Ernest Clay-Crew
Married February
2, 1974
12/21/1974
8/17/2006
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Towards Anaheim:
98.2% of the deputies for General Convention in 2009 were elected by the
deadline. The Dioceses of Quincy and Venezuela will have to petition to be
seated after they dutifully elect deputations.
|
21.4% of all Episcopalians are members of churches with 1,000 or more
communicants, yet those 223 congregations represent only 2.9% of all
Episcopal churches.
The 7,635 congregations of TEC average 229 confirmed communicants each.
...
Thirteen of the priests in charge (5.8%) are African American.... Ten (4.5%)
are Hispanic/Latino Americans.... Fourteen (6.3% -- up from only 1.8% in
2002!) are female....
Read the full report, The Largest Congregations
in the Episcopal Church. See also my newly revised Cathedrals of the
Episcopal Church.
The World-Wide Anglican Communion
--Photo by Ernest Clay
Shhh! Look very carefully, and don't make any noise. Do not be afraid.
Observe the fence. Even in the presence of enemies, God prepares for us a
feast.
Ventriloquist?
+Edgar Bergen Minns and ++Charlie Akinola?
Click on the image to see the report in The Church Times.
I agree with Father Jake:
"May we remember this incident the next time Abp. Akinola's loud voice
claims to be speaking for the majority of Anglicans in Africa. Most likely,
the voice we will be hearing is not coming from another continent across
the ocean, but from an office in Virginia."
The Rubiyat of mm Lutibelle
The typing finger having hit
<return> moves on;
Nor all your groans nor careful wit
can <del> one bit.
Colleagues, it's gone.
-- Louie Crew
appeared in Hodge Podge Autumn 1996: 33.
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Here is my entry:
See the Episcopal News Service to watch the
ABC cast the first stone. Medievalwear is appropriate.
When I first became an Episcopalian, I was not sure that I assented to
absolutely everything, or even sure of what "absolutely everything" might mean. As a spiritual
discipline, I would say the creed soto voce so that people around me
would not be disconcerted when I left out the parts about which I was
unsure whether I assented. I was not trying to tell others what to
believe; I was working out my own salvation with diligence.
In time I found myself saying the creed voce piena and for decades
now I have said all parts of the creed certain that I can pass a lie
detector test. Yet, I have found it much harder to live faithfully than to
assent.
Now 70, forty-six years after confirmation, I find new vexation with the
creed, not doubting parts of it, but wanting to shout some parts
under attack in the Anglican Communion.
"I believe in the Holy Spirit!" I find
myself saying louder by the Sunday. If I don't watch out, folks around me
will think I have grown senile, or have forgotten that in Eucharist the
Creed is corporate worship, not one individual before a jury in a witness
stand.
Nevertheless, I find it a struggle not to shout. "I believe in the Holy Spirit"! The Holy Spirit
is (not 'was') the Lord and giver of life. The Holy Spirit
"proceeds from the father..." "The verbs are in the present tense!"
I want to shout' "God is alive!"
Even the creed says we're not stuck with God only as understood by those
who wrote the creed. God not only must be allowed to do new things; God
won't be a living God if God does not do new things.
For several weeks now, one of my closest friends, and one of the brightest
persons on the planet, has been sending me messages already sent to me last
year or two years ago or two weeks ago with no rime or reason for sending
them again. I replied asking why, and he responded that his memory gets
fuzzy. Mine does too. I called a colleague where he lives, and the colleague confirmed
that our friend is slipping into dementia.
Every Wednesday afternoon and all day on Saturday Dad would head to a lake
with his small boat and electric motor to go fishing. While growing up, I
spent every weekend of the summer with him camping in a national forest.
Decades later, five years before his death, he had a series of horrendous
physical failures -- a wicked, unrelenting case of shingles, return of
ulcers which had attacked him in high school, surgery that removed
three-quarters of his stomach... Even at his best, he was not able to walk
more than a few yards, and that only with assistance. And he cut himself off
from much that he could have still experienced. For example, he would not
let me take him for a ride anywhere, not even to the national forest rich
with so many shared memories.
"He's not the same father any more," I wept as I reported to Ernest about
my visits. "He does not want even to visit the things he has always
liked!"
"Louie," Ernest, not an only child like me, patiently explained, "he is the
same father. It's you who are trying to keep him trapped in one time or
one place. Your Dad deserves your love of him as he is, not just as he
was."
Later I tried to say the same thing to a student in Hong Kong who needed to
hear it:
A Wafer
for My Student
Whose Mother Cut the Tubes
Once the Family Had Left
the ICU of
Tsuen Wan Adventist Hospital
Mother's sister Rose died in 1959.
For 23 years afterwards,
every day
Mother spent at least 10 minutes
in a room alone,
talking to Rose,
sharing news Rose would want to
hear.
Then Mother closed the door and got on.
She never told anyone.
I discovered only when once I heard her,
in the next room.
She was embarrassed.
She knew I would not understand,
feared I would think her crazy....
I thought her just silly, and teased.
Mother was buried on the coldest day
ever recorded in Alabama,
the 11th of January, 1982.
Yet, at this very moment I tell her
about you, Shui Yee.
She and I, and Rose too, urge you
to find your own ways
to close the door and live.
R.I.P.
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I believe in the Communion of
Saints!" I have seen it happen!
Earlier reflections archived from this page
Archbishop Rowan Williams is spendng his Sabbatical at Georgetown
University this summer, Jim Naughton reports. Imagine the outcry if Akinola
ferreted out information that ++Rowan would
spend a couple of months in a Roman Catholic enclave in Nigeria but would
studiously avoid any exchanges with Nigerian Anglicans with isolated secret
exceptions.
My friend Fr. Paul Woodrum asks,
"Did the recent visit from the ABC influence the letter from the ACC
[Anglican Church of Canada] bishops? If so, maybe we don't want him to
visit TEC bishops."
Caveat, there is nothing like a brit accent to send most Anglophiliacs into high swoon.
Look how many horrible bishops we have elected just because they spoke in
one -- and it doesn't even have to be a prestigious one, any brit accent
will do it. Colonialism persists until the 8th and 9th generation.
I am not suggesting there is something wrong with the British, nor with
British
accents. I am
describing
entrenched colonial deference to them in uncritical ways. At 29, I decided
to leave Britain for the United States, in 1966. My
luck on the annual academic lottery stuck me as a graduate assistant
in a sleepy Southern university more famous for its football team than
for its scholarship. My heavy Oxbridgean accent.... continued
-- Louie (posted on May 2nd at 11:10 am, enlarged at 7p)
An Executive Council committee has offered a draft
covenant study guide. Read, mark, and inwardly digest this document.
Executive Council is coming to our diocese (specifically to Parsippany)
on June 11-14 to
refine this draft and use it to gather reflections from all over the
Episcopal Church. While they are here, visitors may attend most of their
sessions as observers and may participate in their 8 breakout bible study
groups each morning at 8-9 am. Mark you calendar. Begin your prayer for
them now.
You might also want to check
my collection of responses to the
primates communiqué following their meeting in Tanzania in February.
"The conventional wisdom that South Carolina would again select Mark
Lawrence as its next bishop seems to have been correct, at least as far as
the Standing Committee of the diocese is concerned. After the House of
Bishops meeting, however, the conventional wisdom that Lawrence would be
granted sufficient consents the next time around seems less certain.
Moreover, the Standing Committee, which seems so sure that the Holy Spirit
is guiding its diocese, should consider whether the Holy Spirit is at work
in the rest of the church." -- Dr. Lionel Deimel. Click here to Here We Go
Again, Deimel's full commentary.
The Colorado-based Anglican Communion Institute, has long presented itself
as a major force for conservatism and a loud voice opposing the
The Episcopal Church because it supports LGBTs. The ACI is making much
more modest
claims as to size and influence now that its director, The Rev. Don
Armstrong, faces
presentment with allegations that he misused parish funds for personal
gain. He may also face criminal charges
if/when the state considers the evidence. Sarah
Dylan Breuer does a superb job in documenting the scope of the
Institute.
Correspondent Michele Cox writes:
I think I've pinpointed my own issue with the
choices the ABC has been making. He said, "As a bishop I have to keep
people around the table in discussion on this."
The thing is, as a host -- which is the metaphor underlying this part of
the conversation -- I have two relevant responsibilities:
- Encourage civil behavior among my guests -- if you are all guests in my
house, you are all expected to be civil and respectful toward one another.
- Should that fail, and should some guest(s) say of other(s) "I'm sorry,
Michele, it's them or me!" my answer must be "I'm really, really sorry to
hear that: I know we will miss you."
There really is no other way to deal with that sort of social blackmail.
And that is where I think the ABC is falling down on his hostly duties --
not in saying that out loud, but in making it clear that should he be
forced to it, that is the only answer he can give.
See ABC re being a
bishop -- my own reflection on the ABC's dilemma.
Mascara alert!
Not That Kind of Christian!!, an 80-minute documentary film,
premiereD
at the Breckenridge Film Festival in Colorado on June 9th at 3p and was
featured in the Montreal Film Festival in August. "This documentary explores
queer Christians' struggle for acceptance in the Episcopal Church, the
schism\235 their activism threatens to bring to worldwide Anglicanism, and
the ways in which activists such as these shape our personal liberties at
the highest institutional levels. While the film celebrates the
achievements made by queer Anglicans as they transform an oppressive
Christian tradition into a modern force of liberation, it doesn't excuse
the prejudices and abuses of organized religion. continued....."
(Posted May 3, 2007)
Thank you for visiting this site. Do come back often. The index at the
left can help you navigate. I confess that with over 3,000 individual
pages, I sometimes find it easiest to use Google to locate items
here.
Enjoy! -- Louie Crew
Sat Sep 6 00:05:11 EDT 2008
Countdown to General Convention, July 12, 2009
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Ubi caritas et amor, deus
ibi
est. |
Pervasive Misunderstandings of the Bible
What Jesus Did Not Say
"You in my father's kingdom?! Do you believe in some kind of cheap
grace? Get real. Now repeat after me, very slowly and clearly, 'I
believe in God, the Father Almighty, maker of Heaven and .....'"
-- Jesus did not say this to the thief on the next cross.
"Now if you want any help from me, you've got to take responsibility.
You got yourself into this mess, and you need to confess that very
loudly and clearly so that no Gospel writer will forget to underscore
it. These men have a perfect right to stone you, but if you will
make a loud enough confession, I'll see what I can do to help you.
But don't you ever, ever commit adultery again! Do you hear me!?
-- Jesus did not say this to the woman taken in adultery
I really should not be out here talking to you. You understand that,
I hope. And don't be telling anyone else about this conversation
lest somebody misunderstand my compassion. Before you can drink any
of my living water, you have got to leave your current lover and go
back to your very first husband. And I expect you to tell everyone
how bad you have been. Then I'll see what I can do for you.
-- Jesus did not not say this at Jacob's Well
Mother! Here you go messing in my business again. They don't need
any more wine. After all, they have been drinking over a week.
This is precisely the kind of occasion for which God made Welch's
grape juice. After all, this scene must look very proper,
because the Polaroids will be here to preserve it as an icon for
Christian marriage. Now smile. Just say Cheesus.
-- The Jesus did not say this at Cana
Joy! -- Louie Crew
lcrew@andromeda.rutgers.edu.
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II.
Robert Evans searched the night for supernovas for sixteen years, finding
a blink in the sky about every six months. \223There\222s something satisfying,
I think,\224 he said, \223about the idea of light traveling for millions of years
through space and just at the right moment as it reaches Earth, someone
looks at the right bit of sky and sees it. It just seems right that an event
of that magnitude should be witnessed.\224 Despite similar odds, we find our
right husbands. Our children are born healthy. We make it home from work.
We create a world, but \226 knock wood -- get to keep it only if we love it.
--© 2007 by Tina Kelley
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Tectonics
Though the mountains tremble:
and deep, deep, deep in the earth
rocks flow like water
in unimaginable heat that
changes their very nature
their molecular structure.
Below our feet. Below our
bended knees. One weakness
in the crust, the thin veil of
solidity, the illusion of soil and
rock. There is heat, flow,
currents of magnetism,
pulses of energy, while we
sleep and dream. One
weakness in the crust,
one fold, one slip, one fault,
and all that is solid melts into
itself, consumed by fire.
What world is this? Made
by what God, in what kind
of heaven enthroned?
The pulses stir, turn, twist
on themselves; seek weakness,
meet resistance, move on.
--© 2005 by Jan
Nunley+
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"I asked Aaron Henry, long-time Mississippi civil rights activist,
whether the church had been a light during the struggle for
justice... `The church a light?' he said, and paused for a long
beat to fix me with a stare from his bulging, famously jaundiced
eyes and then answered: `Yeah, a tail light.'
--Kevin Jones
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"Finally, though I have
had
to speak at some length about sex, I want to make it as clear as I possibly
can that the center of Christian morality is not here. If anyone thinks that
Christians regard unchastity as the supreme vice, he is quite wrong. The sins
of
the flesh are bad, but they are the least bad of all sins."
--C.S.Lewis
"Isn't it ironic that sex should be the reason for a split. No group will
yell: `We are not in communion with you because you were largely silent in
the
Enron scandal.' `You did not even decry the loss of retirement by widows and
the poor.' `You did not object as people were defrauded by excessive,
artificially created electric bills.' `We insist on alternate oversight by a
bishop
concerned with the issues Jesus was concerned about.'"
--John S. Morgan
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Is Someone in Your Family Gay or Lesbian?
(From Jane Tully, St. Barth's in NYC)
Hundreds of straight Episcopal clergy have gay, lesbian, bisexual or transgender (GLBT) children, siblings or other family members. Now, straight
clergy from across the country have formed a national network of Clergy Families and Friends of Lesbians and Gays (CFLAG), Our purpose is to share
experiences and support, then explore opportunities to reach out to families and GLBT people in our parishes and across the church family, as we all
seek new ways to remain one family under God. For more information, please contact the Rev. William Tully or Jane Tully or at 166 E. 63rd St., 8C, New York, NY 10021, Tel 212.826.3345 Fax 212.898.9070
[Please share this broadly.]
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It is liberating to have an understanding of the scriptures of the major
world faith traditions which allows me to say: "That is what people claimed
thousands of years ago to be right or to be the will of their god, but what
they believed then does not constrain how I think today."
To my mind, it is part of the dignity and responsibility of being human that
we have to work out our moral conclusions, however provisional, for
ourselves.
ANDREW FURLONG, author of "Tried for Heresy A 21st Century Journey of Faith"
[Dean of Clonmacnoise, Ireland 1997-2002]
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The Consecration of Gene Robinson as Bishop of NH
Click to enlarge
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There's a difference between (a) making Jesus the center of one's life, and (b) deluding
onself that Jesus endorsed living in the mushy center.
I don't recall Jesus passing the buck, rolling His eyes toward heaven and singing "Over
the Rainbow."
To avoid offending anyone or roiling the waters, He would have allowed the "adulteress"
to be stoned, left the lame/halt/lepers/demon-possessed to their fate, and just puttered
about Nazareth safely, for the sake of Jewish Unity.
Perhaps his mother, being a Mom, would have been happier. But we wouldn't have a Faith
to argue about.
- Pat Crawford BROK pcrawford@EROLS.COM
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I am grateful that God didn't wait for the world to come
to theological consensus about incarnation prior to Mary's
pregnancy. -- The Rev. Ed Bacon, All Saints, Pasadena, CA
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Holy God, you promised Abraham and Sarah that you would bless them so that
their descendants would be a blessing to all humankind. As Jacob wrestled
with you throughout the night, refusing to let you go until you blessed
him, grant each of us the courage to claim your blessing as our baptismal
birthright. Open the ears of our bishops and General Convention deputies so
that we can hear what your Holy Spirit is saying to the church. We ask
this in the name of Jesus Christ, our Lord and Savior. Amen
-- By John C. Bradley
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God loves absolutely everybody!
I am convinced that neither death, nor life, nor angels, nor rulers,
nor things present, nor things to come, nor powers, nor Archbishops,
nor height, nor
depth, nor anything else in all creation, will be able to separate lesbigays,
or anyone else,
from
the love of God in Christ Jesus our Lord. Have the courage to be joyous!
- --Lutibelle/Louie
- House of Deputies
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- People are often unreasonable, illogical, and self-centered -
Forgive t
hem anyway.
- If you are kind, people may accuse you of selfish, ulterior motives - Be kind anyway.
- If you are successful, you will win some false friends and some true enemies - Succeed anyway.
- If you are honest and frank, people may cheat you - Be honest
and frank anyway.
- What you spend years building, someone could destroy overnight - Build anyway.
- If you find serenity and happiness, they may be jealous - Be happy anyway.
- The good you do today, people will often forget tomorrow - Do good anyway.
- Give the world the best you have, and it may never be enough - Give the worl
d the best you've got anyway.
You see, in the final analysis, it is between you and God - It never was
between you and them anyway. --
Kent Keith |
Ernest & Louie Clay-Crew, 2004 & 1974
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Resolved, the House of Bishops concurring, That this 73rd General
Convention of the Episcopal Church expresses its
profound thanks to Dr.
Louie Crew for his untiring work in fostering
communication among
Deputies and Bishops through the medium of
cyberspace in the creation
of the Bishops/Deputies
list-serve. The work of
Dr. Crew has helped
provide us all with the opportunity to see the
Christ in each other. -- General Convention Resolution D054, Denver, 2000.
See also DD from EDS, DD from GTS, DHL from CDSP,
Bishop's Cross,
and
Convention
Daily.
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