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THE ORIGINS OF THE ISRAEL LOBBY

"It was impossible to hold the line. All we got was a battering from the Jews."
--John Foster Dulles, Secretary of State, 1956

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"Imperial Crusades: a Diary of Three Wars" by Cockburn and St. Clair

Catch Saul Landau in New York and DC

Today's Stories

April 4, 2007

Joshua Frank
Democratic Blood Money: Sen. Feinstein's War Profiteering

April 3, 2007

Patrick Cockburn
US's Bungled Plan to Kidnap Iran's Top Spook Prompted hostage Taking

Marjorie Cohn
Coming Up Short on Habeas Corpus for Gitmo Detainees

Brian M. Downing
The Army's Road to Iraq

Corporate Crime Reporter
Coddling Pfizer: Praise the Criminal, Dis the Whistleblower

Carol Norris
A Psychologist on Sexual Assault: Yes, Virginia, There is a Sollution

Ralph Nader
Tailpipe Blues

Dave Lindorff
I Quit: A Movement of One (Or a Maybe a Million)

Scott Bontz
The Great Depletion

Thomas Dolby
Stevie Wonder, Marvin Gaye, Racism and the National Anthem

Website of the Day
Cockburn on BookTV


April 2, 2007

Gary Leupp
A Bogus Hostage Crisis

Uri Avnery
Condi in the Middle East: Olmert and the Pussycat

James Petras
Palestine: The Political Economy of a Disaster

Norman Solomon
McCain in Baghdad: Walking in McNamara's Footsteps

Robert Fisk
War of Humiliation

Stanley Heller
A Neocon Looks Two Conquests Ahead: The Ravings of James Woolsey

Sherwood Ross
How the Pentagon Cheats Iraq Vets Out of Medical Care and Disability Pay

Monica Benderman
On Keeping Men Alive: Report from Ft. Stewart

Stephen Fleischman
Winners and Losers in a Dog-Eat-Dog System

Anne McElroy Dachel
Never Mind the Mercury

Website of the Day
Midwestern Common Sense on the War


March 31 / April 1, 2007

Cockburn / St. Clair
That Was an Antiwar Vote?

Fred Gardner
How Corrupt is Malcolm Gladwell? Shilling for Enron and Breast Cancer

Greg Moses
The Pirates of Homeland Security

Gary Leupp
300 vs. Iran (and Herodotus)

Robert Fisk
Shakespeare and War

Roger Morris
The Politics of the Witch Hunt

Conn Hallinan
The Price of Fire: Oil, Water and Resistance in Bolivia

Kristin J. Anderson
A Protocol for Death

Jason Hribal
California's Most Unhappy Cows

John Ross
Strange Fruit Down South

Christopher Brauchli
Bush and the Politics of Falsehoods: If You're Going to Lie, Lie Big

David Underhill
War Breeds Stranger Bedfellows

Elizabeth Schulte
The Pentagon's "Don't Ask" Disaster

Ben Terrall
Time for Lula to Stop Doing Bush's Dirty Work in Haiti

Missy Beattie
Guess Who Isn't Coming to Dinner: The Story of King Abdullah and the O-Word

Sonja Karkar
How Palestine Became Israel's Land

Daniel Wolff
Have You Heard the News?

David Vest
A Romanian Jazz Rebel Drops a Bomb on Paris

Ron Jacobs
Wynton Marsalis Checks In on the Land That Never Has Been Yet

Poets' Basement
Davies, Holt, Wigley and Landau

Website of the Weekend
Kansas City Rocks

 


March 30, 2007

Alan Maass
Oil and the Empire

Veteran Intelligence Professionals for Sanity
A Memo on Iran: Brinksmanship in Uncharted Waters

Richard W. Behan
George Bush's Land Mine: If Iraqis Get Revenue Sharing, Exxon Gets Their Oil

Gabriel Kolko
Israel's Last Chance

William S. Lind
Operation Anabasis

Stedjan / Weis
The Cluster Bomb Treaty: Again, It's the US vs. the World

Kevin Zeese
Is Bush Lame or Is Congress?

David Busch
Homeless in LA

Fidel Castro
Biofuels and Global Hunger

CounterPunch News Service
Mistrial in Olympia 15 Case

Website of the Day
Free Shaquanda Cotton


March 29, 2007

Saul Landau
Comparing Padillas

Patrick Cockburn
When Iraqi Cops Go on a Rampage

Dave Lindorff
War and the Futures Market: Oil Traders Fear an Attack on Iran

Arthur Neslen
Normalizing Injustice: Jaffa's Ugly Truth

Michael Dickinson
Incident at Westminster Abbey

Ingmar Lee
Plantskyyd: Planting Trees with Pig's Blood in British Columbia

Aseem Shrivastava
As India Goes Global, the Public Goes Private

Marlene Martin
Sacco and Vanzetti, Revisited

Mahmoud El-Yousseph
Wake Up, You Live in America!

Michael Foley
A Citizen's Peace Lobby

Website of the Day
Impeach Bush Club Parade


March 28, 2007

Nicole Colson
The Ongoing Persecution of Sami Al-Arian

Harry Clark
Michigan Peaceworks on Palestine

Larry Everest
Another $100 Billion to Continue the War

Jonathan M. Feldman
Citigroup, Property and Theft

Dave Zirin
Yet Another Book on Muhammad Ali (and Why I Wrote It)

Jane Stillwater
How Runaway Inflation Has Slipped Under the Radar

Ayesha Ijaz Khan
Pakistan's Cry for Justice

Jim Wilfong
Who Owns Maine's Water?

Hawra Karama
An Open Letter to Kanan Makiya, an Iraqi Uncle Tom

Website of the Day
Free Fire on Iraqi Civilians



March 27, 2007

Iain Boal /
Standard Schaefer
British Petroleum and the New Greenmail

Patrick Cockburn
The Hostage Game

Monica Benderman
On Ending War: Is America Ready for the Troops When They Come Home?

Corporate Crime Reporter
Political Players and Single Payer

Joshua Frank
Dems in Power: Broken Promises and Bald-Faced Lies

Harvey Wasserman
Will Al Gore Deliver Us to Solartopia?

Sen. Russell Feingold
FBI Abuses of the Patriot Act

Tillman Family
Crimes and Cover Ups are Not "Missteps"

Patrick Bond
Zimbabwe's Descent

David Judd
Arbitrary Discipline at Columbia

Website of the Day
Why Work?


March 26, 2007

Patrick Cockburn
Seven Days on Iraq's Cruel Roads

Uri Avnery
Schoolbooks and Borders

Greg Moses
Hothouses for Hapless Masses on the Rio Grande

Bill Hatch
A Plague of Big Shots

John V. Walsh
The Democrats' War Funding Debacle

Diane Christian
God Does Not Love the Aggressor

Dan La Botz
The Immigration Movement at a Crossroads

Frederico Fuentes
Latin America Tells Bush to "Get Out!"

Sunsara Taylor
Democrats' Victory Means More Iraqi Deaths

Mickey Z.
Pat Tillman: Beyond the Hype

Website of the Day
DynCorp's Iraq Training Policy

 


March 24 / 25, 2007

Alexander Cockburn
Where are the Laptop Bombardiers Now?

Jeffrey St. Clair
Nuclear Saviors?: Kyoto, Gore and the Atomic Lobby

David Rosen
An American Obituary: Anna Nicole Smith and the Exploitation of Nature

Ron Jacobs
The Political History of the Car Bomb

Robert Fantina
Vietnam and Iraq, the Rhetoric Remains the Same

Alan Maass
Why Ralph Nader Took a Stand

Atul Gawande
On Washing Hands: A Surgeon's Notes on How Infections Spread in Hospitals

Marianne McDonald
Staging Anti-Colonial Protest

China Hand
Zealots Scheme to Derail North Korea Accord

Kaz Dziamka
The Iroquois Way of Impeachment

Andrew Wimmer
The Nursemaid's Tale

Don Monkerud
World's Biggest Debtor Nation

Anthony Papa
Bong Hits 4 Jesus Case

Matthew Provonsha
Return of the Black Bloc

Missy Beattie
Calling Youth and Young Adults

Stephen Fleischman
Confrontation, At Last

Poets' Basement
Newberry, Laymon, Harley and Buknatski

Website of the Weekend
An Interview with Ron Jacobs

Song of the Weekend
"Who Would Jesus Bomb?"


March 23, 2007

Saul Landau
Return to Syria

Patrick Cockburn
Welcome to Iraq, Mr. Ban

Greg Moses
Protesting Immigrant Prisons in the Rio Grande Valley

Rep. Ron Paul
The War Funding Bill

Franklin Lamb
Will Hezbollah Hand Israel Its 6th Defeat?

Stephen Gowans
Mugabe Gets the Milosevic Treatment

Roger Burbach
Leftist Victory in Ecuador

Dave Lindorff
The Gutless Mini-Politics of the Congressional Democrats

William S. Lind
Candles in the Hurricane

Alan Mammoser
The New Rules of Food

Russell Hoffman
Al Gore's Nose is Glowing

Website of the Day
Global Outsourcing and the US Working Class

 

March 22, 2007

Patrick Cockburn
Oil-Rich Kirkuk at the Melting Point

Robin Blackburn
Toxic Waste in the Sub-Prime Market

Michael Donnelly
Mr. Green Goes to Washington: Another Oscar Performance from Al Gore

Uzma Aslam Khan
Down Pakistan's No-Constitution Avenue

Lee Sustar
Bush's Braceros: The Ugly Truth About the Guest Worker Program

Robert D. Skeels
LA's Vicious War on the Homeless

Rev. William Alberts
The Forbidden C-Word

Anne McElroy Dachel
The Search for the Elusive Autism Gene

Mickey Z.
This is Your Brain on Meat

Website of the Day
Raimondo Does Hitchens

 


March 21, 2007

Tao Ruspoli
A Conversation with Robbie Conal

James Petras
Meet the Global Ruling Class

Fred Gardner
A U.S. Army Pipe Dream

Corporate Crime Reporter
Cramer Comes Clean: Lies, Market Manipulation and Wall Street

Faisal Kutty
Too Guilty to Fly, Too Innocent to Charge?

Robert Fantina
U.S. Imperialism in Action

Isabella Kenfield and Roger Burbach
Brazilian Opposition to Bush-Lula Ethanol Accords

Lucinda Marshall
Missing in Action: Why is the Peace Movement Ignoring the Impact of War on Women?

Winslow Wheeler
Dem Budget Tricks: Reform Means What We Say It Means!

Website of the Day
Student Day of Action Against the War

 

 

March 20, 2007

Patrick Cockburn
Iraq is a Vast, Blood-Drenched Human Disaster

Winslow T. Wheeler
The Blank Check War

Sharon Smith
Hillary's Cojones: Our Bleached-Blond Thatcher?

Uri Avnery
The New Palestinian Unity Government

Stan Cox
Down-to-a-Trickle Economics

Roxanne Dunbar-Ortiz
Hating the Rich

Alan Farago
Why Al Gore Soft-Peddled the Environment in 2000

Richard W. Behan
Impeachment and Patriotism

Juan Antonio Montecino Latin America Has Moved On

David Krieger
The Treaty of Tlatelolco

Peter Rost, MD
An Open Letter to Pfizer's CEO: $11 Million Salary, 36% Raise, 10,000 Fired Employees

Mickey Z.
A Cat-Eat-Cat World: Beyond the Pet Food Recall

Website of the Day
Bringing the War Home

Webclip of the Day
Sunsara Taylor Beats O'Reilly, Again

 

March 19, 2007

Paul Craig Roberts
Crime Blotter: 1600 Pennsylvania Avenue

Patrick Cockburn
Operation Deepening Nightmare

Stauber / Rampton
Why Won't MoveOn Move Forward?

Werther
Plame Wars: Valerie Plame, the Washington Post and the Ghost of Joe McCarthy

Noam Chomsky
In Memory of Tanya Reinhart

Jeff Leys
Tap Dancing on Graves: How Democrats Bought the War

Richard May
And Then There Were None: Europe's Afghan Backlash

Ron Jacobs
Lessons of the Antiwar Movement and the Washington Post's Lessons of the Iraq War

Mike Whitney
Rove in the Dock

Website of the Day
Ringtones That Roar

 

 

March 17 / 18, 2007

Alexander Cockburn
Here Comes Another "Crime Wave"

John Scagliotti
A Sissy's Manifesto

Jeffrey St. Clair
The Green Imposter: When Al Gore Was Veep

Paul Craig Roberts
The Confession Backfired

Greg Moses
Jailing Immigrant Mothers in El Paso

Harry Clark
Thrice-Told Tales: Those Israel-Syria Peace Talks

Brian Cloughley
In the Name of Improving People's Lives: Mounting Civilian Deaths in Afghanistan and Iraq

Mehran Ghassemi
An Interview with Sasan Fayazmanesh on the US, Israel and Iran

William Loren Katz
A Disturbing Expulsion: Racism and the Cherokee Nation

John Ross
Being a Zapatista Where You Live

Ralph Nader
Ban the Bomblets!

Walter Brasch
An Intolerant Minority: the Witch Hunt Against Gays in the Military

Samer Assad
The Palestinian Unity Government: Another for US Diplomacy

Dave Zirin
Bowie Kuhn: Death of a Baseball Reactionary

Ron Jacobs
The Darker Nation's: Remembering and Re-examining the Third World

Missy Beattie
No to War and Pace

Don Santina
First, They Came for the Democrats

Sami Adwan
What Hillary Should Know About Palestinian Schoolbooks

Dr. Susan Block
Gods of Spring: the Erotics of the Equinox

Poets' Basement
Reed, Landau, Engel, Buknatski

Website of the Weekend
God Save Helen Mirren

 

March 16, 2007

R. T. Naylor
The Political Economy of Diamonds

Paul Craig Roberts
The Last Days of Constitutional Rule

Joshua Frank
Obama's Israel Problem

Diane Farsetta
How Reporters Learned to Stop Worrying and Love Nuclear Front Groups

Tom Barry
Tancredo's Putsch: Anti-Immigrant Agenda Veers Hard Right

Stephen Lendman
Plays from a Political Fake Book: Congress's Phony Opposition to War

Al Krebs
Compounding Infamy: Chiquita, Its Workers and Colombia's Death Squads

Jackie Corr
Senator Schumer and the Corruption Culture

Ramzy Baroud
Palestinians Must Redefine Struggle

Reza Fiyouzat
The Chinese Way of Capitalism

Website of the Day
Introducing: the iRak

 

March 15, 2007

Alison Weir
Strip-Searching Children at Israeli Checkpoints

Patrick Cockburn
Baghdad Under Surge

Veteran Intelligence Professionals for Sanity
Memo to Congressional Leaders on Iraq Funding: First Stop the Bleeding

Franklin Spinney
Of Character and Contractors: the Unauthorized Rumsfeld

Standard Schaefer
Biofuels and the Green Resistance

Conn Hallinan
The Right's Stuff in Africa: Neocons, Evangelicals and Sudan

Maureen Webb
Another Patriot Act Abuse

Sonja Karkar
Rachel Corrie and Palestine

Margaret Kimberly
The Profits of Self-Hatred: Malkin and D'Souza, Incorporated

Anthony Papa
The New Capones: It's Time to Rethink Drug Prohibition

Katherine Hancy Wheeler Bush's Latin American Tour: Good Will Lost

Video of the Day
The Easiest Targets

Website of the Day
Memo to Kucinich: Watch Your Back!

 

March 14, 2007

Tao Ruspoli
A Conversation with Peter Linebaugh on the Slave Trade, Magna Carta and the State of the Left

Philip Agee
The Decline of the US, the Rise of Latin America

Bruce Dixon
The Digital Redlining of African-Americans

John Walsh
How One Senator Could End the War

Sunsara Taylor
Red Light, Green Light: the Democrats and Iran

William Johnson
Still Reeling from Katrina: The Spirited Strike at Pascagoula Shipyards

Richard Thieme
Entitlement and Empire

Jeffrey Klein
Right-Wing Academic Values

Nicola Nasser
This Time, Israeli is Missing an Historic Opportunity

Dave Lindorff
Political Hide-and-Seek with the Democrats

Website of the Day
Oil Change

 

March 13, 2007

Catherine Wilkerson, M.D.
Scenes from a Cop Riot

Jonathan Cook
The Real Goal of Israel's Invastion of Lebanon

Robert Bryce
Beyond Redemption: the Legacy of George the Second

Corporate Crime Reporter
Coal-Powered Democrats

Pierre Rimbert
Libération and the Evolution of French Neoliberalism

Dave Lindorff
What's Good for Halliburton is Good ... for Dubai

Elizabeth Schulte
The Repackaging of John Edwards

Norman Solomon
The Pragmatism of Prolonged War

Kevin Zeese
The Democrats' Fraudulent Iraq Exit Plan

Jeff Conant
Greeting Rumsfeld in Taos

Website of the Day
Tacoma and the Big Heat

 

 

March 12, 2007

Marjorie Cohn
Patriot Act Unbound

Col. Dan Smith
Ghost Prisoners, Shadowy Jails and Secret Trials

Paul Craig Roberts
Neocons in Kafkaland

Ingmar Lee
The Sentencing of Betty Krawczyk: a 78-Year-Old Eco-Heroine

Fred Gardner
Cannabis for the Wounded: Another Walter Reed Scandal

Ron Jacobs
Showdown at Port Tacoma: Confronting the War Machine in the Northwest

Ralph Nader
Send the Bush Twins to Iraq!

John Ross
Political Prisoners in Calderon's Mexico

Stephen Fleischman
Bush's Latin American Slip

Eva Carazo Vargas
Why We Reject CAFTA

Website of the Day
Mountain Justice Spring Break

 

March 9 / 11, 2007

Sameer Dossani
Interview with Noam Chomsky: War, Neoliberalism and Empire in the 21st Century

Jeffrey St. Clair
Crude Alliance: The Bi-Partisan Politics of Oil

Dave Marsh
Bono's Bullshit: Not One Red Cent

Patrick Cockburn
Shia Pilgrims Die Despite US Offensive

Jennifer Van Bergen
A Gonzo Argument: Alberto Gonzales's Defense of NSA Domestic Spying

James P. Stevenson
Pardon Whom? Libby and the Cheney Unseen

Arthur J. Versluis
Crusade for Commercialism

Corporate Crime Reporter
Not a Dime's Worth of Difference: Congress and Corporate Crime

Missy Beattie
Too Much Info, Newt!: Sex, God and Praying

Michael Simmons
Annie Get Your Gums: Why I Like Ann Coulter

Kevin Zeese
Making Democrats Pay the Price: Voting Against the War is No Longer Enough

David Swanson
Shocking Video: The Dark Side of the Democrats

John A. Murphy
Are the Congressional Democrats Spineless?

Dave Lindorff
Bush Dodges a Constitutional Bullet in New Mexico: Abetted by Democrats

Nikolas Kozloff
Lights! Camera! Chavez!

Christopher Fons
Bush Goes to Latin America: Is It All About (N)PR?

Mike Roselle
A Thousand Miles of Bad River

Mike Mejia
Justice for Sibel Edmonds

Susie Day
Anna Nicole Smith Bombs Iran!

Michael Donnelly
LA Story: Rock Stars, Porn Stars and Peace

Tao Ruspoli
Just Say Know (Parts 4 and 5)

Poets' Basement
Reed, Laymon, Mezmer and Harley

Website of the Weekend
Japanese Dolphin Massacre

 

March 8, 2007

Elaine Cassel
The Tragic Case of Jose Padilla

Yifat Susskind
Iraq's Other War: Violence Against Women Under US Occupation

Corporate Crime Reporter
Politics and the Prosecutors

Col. Dan Smith
The Sins of Walter Reed

William S. Lind
The Washington Dodgers

Mark Engler
Bush's Latin American Spring Break

Roger Burbach
With Negroponte as Tour Director, Bush's Trip Destined to Fail

Dana Cloud
Return of the Campus Witch Hunts: David Horowitz and the Thought Police

Isabella Kenfield
Brazil's Ethanol Pland: Breeding Rural Poverty and Environmental Degradation

Lucinda Marshall
We Stand with the Women of the World

Tao Ruspoli
Just Say Know: a Personal Look at Drugs and Drug Addiction (Part 3)

Website of the Day
Filibuster for Peace


March 7, 2007

Christopher Ketcham
What Did Israel Know in Advance of the 9/11 Attacks?

Christopher Ketcham
The Kuala Lumpur Deceit: a CIA Cover Up

Alexander Cockburn / Jeffrey St. Clair
Ketcham's Story: Coming in From the Cold

Winslow T. Wheeler
Mismeasuring the Defense Budget

Sean Donahue
Free Scooter Libby!

Dave Lindorff
The Fall Guy Has Fallen

Evelyn Pringle
Psychosis and Mania: ADHD Drug Warnings Come Too Late for Many

Tao Ruspoli
Just Say Know: a Personal Look at Drugs and Drug Addiction

Website of the Day
Debating Iraq: Gaffney Against the World!

 

March 6, 2007

Gary Leupp
Meet Eliot Cohen: "As Extremist a Neocon and Warmonger as It Gets"

Uri Avnery
Esterina Tartman: The Big Mouth of Israeli Fascism

Patrick Cockburn
The War on Terror is a Bust: Bush is Now Al Qaeda's Top Recruiter

Saul Landau
World in Crisis, Candidates in Denial

Corporate Crime Reporter
John Edwards' Big Lie

Ron Jacobs
The Legacy of Lordstown: The Union Makes Us Strong!

Mike Roselle
Judi Bari: Ten Years Gone

P. Sainath
Neoliberalism and the Ideology of the Cancer Cell

Joshua Frank
Dump the Dems, Unite Against the War

Aniket Alam
Women's Day, Lenin and a Riot in Copenhagen

Dave Zirin
Resurrecting Don Barksdale: Basketball's Forgotten Pioneer

Website of the Day
Physicians for a National Health Program

 

March 5, 2007

Greg Moses
Holding Suzi Hazahza for Profit

Patrick Cockburn
Exodus of Iraq's Ancient Minorities

James Petras
Bush vs. Chavez

Frida Berrigan
US Nuclear Hypocrisy and Iran

Marjorie Cohn
Conscientious Objector Faces Court-Martial: the Case of Augustín Aguayo

Douglas Kammen and S.W. Hayati
The Rice Crisis in East Timor

Sen. Barack Obama
On Israel and AIPAC: "We Must Preserve Our Total Commitment to Our Unique Defense Relationship with Israel"

Michael Young
Sy Hersh and Iran: the Dark Side of Spun a Lot?

Dave Lindorff
It's the People of Washington vs. Pelosi, et al

Sonja Karkar
Raiding Nablus: Israel's Hot Winter Offensive

Website of the Day
How Obama Learned to Love Israel

 

March 3 / 4, 2007

Alexander Cockburn
The Persecution of Sami Al-Arian

Corporate Crime Reporter
"No Fingernails, No Good:" Al-Arian Prosecutor's Anti-Muslim Bias

Jeffrey St. Clair
Glory Boy and the Snail Darter: Al Gore, the Origins of a Hypocrite

Patrick Cockburn
War Reporting in Iraq: Only Locals Need Apply

Ralph Nader
Hillary, Inc.: Sen. Clinton and Corporate America

M. Shahid Alam
American Mamlukes

Gilad Atzmon
From Esther to AIPAC

Fred Gardner
It's Official!: Cannabis Reduces Pain

George Ciccariello-Maher
The Fourth World War Started in Venezuela

Rock & Rap Confidential
Do the James Brown!: "No One Could Speak More Authoritatively for Blacks"

Gillian Russom
The Court Martial of Agustín Aguayo

Michael McPhearson
My Small Act of Civil Disobedience

Kevin Zeese
The Democrats and the Peace Movement: Who Owns Whom?

Sunsara Taylor
Four Years of an Unjust War

Wendy Thompson
Re-Organizing the UAW

Kenneth Rexroth
Gibbon's "Decline and Fall"

Missy Beattie
Regarding Cheney

Don Monkerud
Jesus Turned Away at US Border

Tina Louise
Stuffed with Terror, Starved of Dreams

Poets' Basement
Richards, Landau and Davies

Website of the Weekend
John Prine: Flag Decal

 

March 2, 2007

Roger Morris
Cheney's Bagram Ghosts

Phil Gasper
Prisoners of Ideology

Mike Roselle
Buffalo Gore: The Blood-Stained Snow of Yellowstone

Robert Bryce
The Ethanol Scam

John V. Walsh
Who is He This Time?: Kerry's Strange Call to Filibuster the War

Sherwood Ross
Bush and Walter Reed Hospital: Praise the Care, Slash the Budget

China Hand
Who Let North Korea Get the Bomb?

David Rosen
To Cut or Not to Cut?: the Politics of Circumcision in America

Chris Genovali
Connecting the Dots

Peter Harley
The Wall, Apartheid and Mandela

Website of the Day
Courage to Resist

 

March 1, 2007

Laura Carlsen
Return to Sender: Migrants as Globalization's Junk Mail

Paul Craig Roberts
The Tragedy of a Dozen Evil Men

Ray McGovern
How Far is Iran from the Bomb? Who the Hell Knows?

Christopher Brauchli
Bush's Theater of the Absurd

Najum Mustaq
America's Musharraf Dilemma

Brent Bowden
The War on Terror and the Terror of War

Tina Richards
Demoralizing the Troops? The Mother of an Iraq War Vet Responds

Ethan Nadelman
Mexico and the Drug War

Mike Stark
"Tough on Crime" is the Problem, Not a Solution

Wadner Pierre / Jeb Sprague
Haiti's Poor Under a State of Siege by UN

Mike Whitney
Market Meltdown: the Dead Hand of Greenspan

Website of the Day
Dylan Hears a Who

 

February 28, 2007

Peter Linebaugh
An Amazing Disgrace

Tao Ruspoli
A Conversation with Francisco Letelier

China Hand
The Shanghai Crash: Take the Money and Run

Marjorie Cohn
Why the Boumediene Case on Gitmo Detainees and Habeas Corpus Was Wrongly Decided

Sarah Olson
Is Lt. Watada an Isolated Case of Military Dissent?

Susan Van Haitsma
Mark Wilkerson: Standing for a Soldier's Right to Conscience

Nicole Colson
License to Torture

Harvey Wasserman
The Sham of Nuclear Power

William S. Lind
The Non-Thinking Enemy

Nicola Nasser
US Turnabout?: Engagement and Confrontation in the Middle East

Website of the Day
Andrew Cockburn on Rumsfeld

 

February 27, 2007

Tariq Ali
The Khyber Impasse: the Case for Withdrawal from Afghanistan

Tom Barry
America's Crusaders: Santorum and Lieberman

Uri Avnery
The Next War

Antonia Juhasz / Raed Jarrar
Oil Grab: the Secret Scheme to Split Iraq

Jeff Nygaard
Howard Hunt and the National Memory System

Hugh O'Shaughnessy
Grenada: an Invasion Revisited

Mitchell Kaidy
Israel's Cluster Bombs: Made in USA, Ground-Tested in Lebanon

Carl Finamore
Airline Bankruptcies, Mergers and Profits

Anne McElroy Dachel
The Really Big Lie About Autism

Ramzy Baroud
Who is Really in Control?

Andrew Rouse
The Queen, Her Apothecary and the War on Iraq

Website of the Day
New York City Skyline

 

February 26, 2007

Franklin Lamb
US Israel Lobby Targets Lebanon's Jihad al-Bina

Bill Quigley
The Right to Return to New Orleans

Greg Moses
Suzi Hazahza in Haskell Hell

Col. Dan Smith
Calling All Carriers

Ralph Nader
The Bush Administration is a Threat to Our National Security

Paul Buchheit
The Income Gap

Jeff Leys
How Democrats Are Buying the Iraq War

Dave Zirin
Bojangling for Bigots: an Open Letter to Jason Whitlock

Mike Whitney
Doomsday Dick and the Plague of Frogs

Michael Dickinson
Free Kareem Amer!

Website of the Day
Beware the Chickenhawks!

 

February 24 / 25, 2007

Jeffrey St. Clair
Frightening Tales of Endangered Species

R. T. Naylor
Inside Islamic Charity

Gary Leupp
AIPAC Demands "Action" on Iran

Saul Landau
Modern Day Miracle: Rev. Haggard Cured! Thank You, Jesus!

Ron Jacobs
Missile Defense Redux

Jeffrey Blankfort
A Debate on the Israel Lobby

Chris Sands
Afghanistan in Winter: Where Death Comes Cheap

Gary Freeman
The N-Word and Black History Month

Larry Portis
Zionism and the United States: the Cultural Connection

P. Sainath
Two Million People in "Maximum Distress"

Lee Sustar
What Next for the Immigrants' Rights Movement?

Kevin Wehr
Liberal vs. Radical Enviros: the Thrill isn't Gone, It's Just Moved

Ken Couesbouc
The African Card

Soffiyah Elijah
FBI Hunting Dead Panthers: Can John Bowman Ever Rest in Peace?

Kathlyn Stone
Iraqi Labor vs. Big Oil

Dave Lindorff
Breaking the Dam in Olympia

Jason Kunin
Criticizing Israel is Not an Act of Bigotry

Kevin Zeese
Can Hillary be Trusted?

Remi Kanazi
All Roads Lead to Checkpoints

Missy Beattie
Five Words That Change Lives

Poets' Basement
Davies, Holt and Rodriguez

Website of the Weekend
Caught on Tape: an Anti-War Movement Finding Its Feet?

 

February 23, 2007

Franklin Spinney
Top Gun vs. the Axis of Evil: Is This What We Have Become?

Jonathan Cook
Watching the Checkpoints

Patrick Cockburn
The True Extent of Britain's Failure in Basra

Kathy Kelly
Do Something Good

Chris Dols
Islamophobia at Urban Outfiters: the Case for Keffiyehs

Evelyn Pringle
The Neurontin Suicides: Risks Kept Hidden for Years

Stephen Pearcy
If Bush is a War Criminal, What About the Troops?

Dan Brook
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February 12, 2007

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April 4, 2007

40 Years Ago Today

Riverside Church Address

Beyond Vietnam

By Rev. MARTIN LUTHER KING, Jr.

To the Clergy and Laymen Concerned about Vietnam Riverside Church, April 4, 1967, New York City, New York

Mr. Chairman, ladies and gentlemen, I need not pause to say how very delighted I am to be here tonight, and how very delighted I am to see you expressing your concern about the issues that will be discussed tonight by turning out in such large numbers. I also want to say that I consider it a great honor to share this program with Dr. Bennett, Dr. Commager, and Rabbi Heschel, some of the distinguished leaders and personalities of our nation. And of course it's always good to come back to Riverside Church. Over the last eight years, I have had the privilege of preaching here almost every year in that period, and it is always a rich and rewarding experience to come to this great church and this great pulpit.

I come to this magnificent house of worship tonight because my conscience leaves me no other choice. I join you in this meeting because I am in deepest agreement with the aims and work of the organization which has brought us together, Clergy and Laymen Concerned About Vietnam. The recent statements of your executive committee are the sentiments of my own heart, and I found myself in full accord when I read its opening lines: "A time comes when silence is betrayal." That time has come for us in relation to Vietnam. The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty. But we must move on.

Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. Perhaps a new spirit is rising among us. If it is, let us trace its movement, and pray that our own inner being may be sensitive to its guidance. For we are deeply in need of a new way beyond the darkness that seems so close around us.

Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns, this query has often loomed large and loud: "Why are you speaking about the war, Dr. King? Why are you joining the voices of dissent?" "Peace and civil rights don't mix," they say. "Aren't you hurting the cause of your people? "they ask. And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment, or my calling. Indeed, their questions suggest that they do not know the world in which they live. In the light of such tragic misunderstanding, I deem it of signal importance to try to state clearly, and I trust concisely, why I believe that the path from Dexter Avenue Baptist Church-the church in Montgomery, Alabama, where I began my pastorate-leads clearly to this sanctuary tonight.

I come to this platform tonight to make a passionate plea to my beloved nation. This speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed to China or to Russia. Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Neither is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they must play in the successful resolution of the problem. While they both may have justifiable reasons to be suspicious of the good faith of the United States, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides. Tonight, however, I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans.

Since I am a preacher by calling, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I and others have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor, both black and white, through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam, and I watched this program broken and eviscerated as if it were some idle political plaything of a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic, destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.

Perhaps a more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. So we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. So we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in Chicago. I could not be silent in the face of such cruel manipulation of the poor.

My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettos of the North over the last three years, especially the last three summers. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked, and rightly so, "What about Vietnam?" They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today: my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, I cannot be silent.

For those who ask the question, "Aren't you a civil rights leader?" and thereby mean to exclude me from the movement for peace, I have this further answer. In 1957, when a group of us formed the Southern Christian Leadership Conference, we chose as our motto: "To save the soul of America." We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself until the descendants of its slaves were loosed completely from the shackles they still wear. In a way we were agreeing with Langston Hughes, that black bard of Harlem, who had written earlier: O, yes, I say it plain, America never was America to me, And yet I swear this oath- America will be! Now it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America's soul becomes totally poisoned, part of the autopsy must read "Vietnam." It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that "America will be" are led down the path of protest and dissent, working for the health of our land.

As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1954.* And I cannot forget that the Nobel Peace Prize was also a commission, a commission to work harder than I had ever worked before for the brotherhood of man. This is a calling that takes me beyond national allegiances.

But even if it were not present, I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me, the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the Good News was meant for all men-for communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? What then can I say to the Vietcong or to Castro or to Mao as a faithful minister of this one? Can I threaten them with death or must I not share with them my life?

Finally, as I try to explain for you and for myself the road that leads from Montgomery to this place, I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood. Because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come tonight to speak for them. This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation's self-defined goals and positions. We are called to speak for the weak, for the voiceless, for the victims of our nation, for those it calls "enemy," for no document from human hands can make these humans any less our brothers.

And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak now not of the soldiers of each side, not of the ideologies of the Liberation Front, not of the junta in Saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.

They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1954-in 1945 rather-after a combined French and Japanese occupation and before the communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its reconquest of her former colony. Our government felt then that the Vietnamese people were not ready for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by China-for whom the Vietnamese have no great love-but by clearly indigenous forces that included some communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.

For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to recolonize Vietnam. Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of their reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at recolonization.

After the French were defeated, it looked as if independence and land reform would come again through the Geneva Agreement. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the North. The peasants watched as all of this was presided over by United States influence and then by increasing numbers of United States troops who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.

The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support. All the while the people read our leaflets and received the regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move on or be destroyed by our bombs.

So they go, primarily women and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals with at least twenty casualties from American firepower for one Vietcong-inflicted injury. So far we may have killed a million of them, mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.

What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test out our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?

We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation's only noncommunist revolutionary political force, the unified Buddhist Church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men.

Now there is little left to build on, save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified hamlets." The peasants may well wonder if we plan to build our new Vietnam on such grounds as these. Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These, too, are our brothers.

Perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the National Liberation Front, that strangely anonymous group we call "VC" or "communists"? What must they think of the United States of America when they realize that we permitted the repression and cruelty of Diem, which helped to bring them into being as a resistance group in the South? What do they think of our condoning the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of "aggression from the North" as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings, even if we do not condone their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.

How do they judge us when our officials know that their membership is less than twenty-five percent communist, and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam, and yet we appear ready to allow national elections in which this highly organized political parallel government will not have a part? They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant. Is our nation planning to build on political myth again, and then shore it up upon the power of a new violence? Here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.

So, too, with Hanoi. In the North, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French Commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire with Diem to prevent elections which could have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again. When we ask why they do not leap to negotiate, these things must be remembered.

Also, it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach of the Geneva Agreement concerning foreign troops. They remind us that they did not begin to send troops in large numbers and even supplies into the South until American forces had moved into the tens of thousands.

Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of American plans for an invasion of the North. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than eight hundred, or rather, eight thousand miles away from its shores.

At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called "enemy," I am as deeply concerned about our own troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.

Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home, and dealt death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as one who loves America, to the leaders of our own nation: The great initiative in this war is ours; the initiative to stop it must be ours.

This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words, and I quote:

Each day the war goes on the hatred increases in the hearts of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism.

If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. If we do not stop our war against the people of Vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways. In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war.

I would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:

Number one: End all bombing in North and South Vietnam.

Number two: Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.

Three: Take immediate steps to prevent other battlegrounds in Southeast Asia by curtailing our military buildup in Thailand and our interference in Laos.

Four: Realistically accept the fact that the National Liberation Front has substantial support in South Vietnam and must thereby play a role in any meaningful negotiations and any future Vietnam government.

Five: Set a date that we will remove all foreign troops from Vietnam in accordance with the 1954 Geneva Agreement.

Part of our ongoing [applause continues], part of our ongoing commitment might well express itself in an offer to grant asylum to any Vietnamese who fears for his life under a new regime which included the Liberation Front. Then we must make what reparations we can for the damage we have done. We must provide the medical aid that is badly needed, making it available in this country if necessary. Meanwhile [applause], meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. We must continue to raise our voices and our lives if our nation persists in its perverse ways in Vietnam. We must be prepared to match actions with words by seeking out every creative method of protest possible.

As we counsel young men concerning military service, we must clarify for them our nation's role in Vietnam and challenge them with the alternative of conscientious objection. [sustained applause] I am pleased to say that this is a path now chosen by more than seventy students at my own alma mater, Morehouse College, and I recommend it to all who find the American course in Vietnam a dishonorable and unjust one. [applause] Moreover, I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. [applause] These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

Now there is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in Vietnam. I say we must enter that struggle, but I wish to go on now to say something even more disturbing.

The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality [applause], and if we ignore this sobering reality, we will find ourselves organizing "clergy and laymen concerned" committees for the next generation. They will be concerned about Guatemala and Peru. They will be concerned about Thailand and Cambodia. They will be concerned about Mozambique and South Africa. We will be marching for these and a dozen other names and attending rallies without end unless there is a significant and profound change in American life and policy. [sustained applause] So such thoughts take us beyond Vietnam, but not beyond our calling as sons of the living God.

In 1957 a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years we have seen emerge a pattern of suppression which has now justified the presence of U.S. military advisors in Venezuela. This need to maintain social stability for our investments accounts for the counterrevolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Cambodia and why American napalm and Green Beret forces have already been active against rebels in Peru.

It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said, "Those who make peaceful revolution impossible will make violent revolution inevitable." [applause] Increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin [applause], we must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the Good Samaritan on life's roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring.

A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, "This is not just." It will look at our alliance with the landed gentry of South America and say, "This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.

A true revolution of values will lay hand on the world order and say of war, "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. [sustained applause]

America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.

This kind of positive revolution of values is our best defense against communism. [applause] War is not the answer. Communism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and, through their misguided passions, urge the United States to relinquish its participation in the United Nations. These are days which demand wise restraint and calm reasonableness. We must not engage in a negative anticommunism, but rather in a positive thrust for democracy [applause], realizing that our greatest defense against communism is to take offensive action in behalf of justice. We must with positive action seek to remove those conditions of poverty, insecurity, and injustice, which are the fertile soil in which the seed of communism grows and develops.

These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. The people who sat in darkness have seen a great light. We in the West must support these revolutions.

It is a sad fact that because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch antirevolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when "every valley shall be exalted, and every mountain and hill shall be made low [Audience:] (Yes); the crooked shall be made straight, and the rough places plain."

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I'm not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of Saint John: "Let us love one another (Yes), for love is God. (Yes) And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. . . . If we love one another, God dwelleth in us and his love is perfected in us." Let us hope that this spirit will become the order of the day.

We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says: "Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word." Unquote.

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity. The tide in the affairs of men does not remain at flood-it ebbs. We may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, "Too late." There is an invisible book of life that faithfully records our vigilance or our neglect. Omar Khayyam is right: "The moving finger writes, and having writ moves on."

We still have a choice today: nonviolent coexistence or violent coannihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

Now let us begin. Now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message-of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history.

As that noble bard of yesterday, James Russell Lowell, eloquently stated:

Once to every man and nation comes a moment to decide, In the strife of Truth and Falsehood, for the good or evil side; Some great cause, God's new Messiah offering each the bloom or blight, And the choice goes by forever 'twixt that darkness and that light. Though the cause of evil prosper, yet 'tis truth alone is strong Though her portions be the scaffold, and upon the throne be wrong Yet that scaffold sways the future, and behind the dim unknown Standeth God within the shadow, keeping watch above his own.

And if we will only make the right choice, we will be able to transform this pending cosmic elegy into a creative psalm of peace. If we will make the right choice, we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood. If we will but make the right choice, we will be able to speed up the day, all over America and all over the world, when justice will roll down like waters, and righteousness like a mighty stream.

* King says "1954," but most likely means 1964, the year he received the Nobel Peace Prize.




 

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